多元宗教文化背景下的回族认同——以泉州陈埭、白崎回族为例
发布时间：2019-06-04 20:34
【摘要】：今天泉州晋江市陈埭镇、惠安县白崎乡及周边地区居住、生活4万余丁姓及郭姓回族,他们是宋元时期移居泉州的阿拉伯、波斯穆斯林后裔。由于元末战乱、明政府实施同化政策、大量回汉通婚、丁氏家族"读书入仕"等原因,这部分群体开始融入地方汉族主流文化。现在他们中90%以上人口已失去伊斯兰教信仰,但他们仍有回族认同意识。特别在20世纪60年代我国民族识别及70-80年代重申陈埭及周边丁氏、郭氏群体为回族,曾引起学术界的高度关注。如何认识民族与宗教(即回族与伊斯兰教)之间关系,成为现阶段影响回族认同的一个重要问题。泉州陈埭丁与白崎郭为我们提供了一个多元宗教文化背景下回族认同的样本。
[Abstract]:Today, Chen Dai Town, Jinjiang City, Quanzhou, lives in Baizaki Township and surrounding areas of Huian County, living more than 40,000 Ding surnames and Guo Hui nationality. They are Arab and Persian Muslim descendants who emigrated to Quanzhou during Song and Yuan dynasties. Due to the war in the late Yuan Dynasty, the Ming government implemented the assimilation policy, a large number of intermarriage back to the Han Dynasty, the Ding family "read into the official" and other reasons, this group began to integrate into the local Han mainstream culture. More than 90% of their population has lost their Islamic faith, but they still have a sense of Hui identity. Especially in the 1960s, China's national identification and the 700s reaffirmed that Chen Dai and his surrounding Ding and Guo groups were Hui ethnic groups, which had attracted great attention in academic circles. How to understand the relationship between nationality and religion (that is, Hui and Islam) has become an important issue affecting Hui identity at the present stage. Quanzhou Chen Dai Ding and Bai Saki Guo provided us with a sample of Hui identity under the background of multi-religious culture.
【作者单位】： 北方民族大学回族与伊斯兰文化研究所;
【分类号】：C95
[Abstract]:Today, Chen Dai Town, Jinjiang City, Quanzhou, lives in Baizaki Township and surrounding areas of Huian County, living more than 40,000 Ding surnames and Guo Hui nationality. They are Arab and Persian Muslim descendants who emigrated to Quanzhou during Song and Yuan dynasties. Due to the war in the late Yuan Dynasty, the Ming government implemented the assimilation policy, a large number of intermarriage back to the Han Dynasty, the Ding family "read into the official" and other reasons, this group began to integrate into the local Han mainstream culture. More than 90% of their population has lost their Islamic faith, but they still have a sense of Hui identity. Especially in the 1960s, China's national identification and the 700s reaffirmed that Chen Dai and his surrounding Ding and Guo groups were Hui ethnic groups, which had attracted great attention in academic circles. How to understand the relationship between nationality and religion (that is, Hui and Islam) has become an important issue affecting Hui identity at the present stage. Quanzhou Chen Dai Ding and Bai Saki Guo provided us with a sample of Hui identity under the background of multi-religious culture.
【作者单位】： 北方民族大学回族与伊斯兰文化研究所;
【分类号】：C95
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