真正的伦理学是解除忧患的学问——试论杜威对伦理学的改造

发布时间：2018-01-01 03:01

本文关键词：真正的伦理学是解除忧患的学问——试论杜威对伦理学的改造　出处：《浙江社会科学》2013年08期 　论文类型：期刊论文

【摘要】：学界常把杜威的伦理学视作一种回归科学的伦理学,其实,杜威的伦理学更多地体现为一种回归生活世界的伦理学。在杜威看来,传统伦理学由于一味追求至善、重视内在价值、强调规则而完全忽略了对人的生活世界的关注,故此,杜威对伦理学进行改造的目标,就是使其成为一种"解除忧患的学问",让伦理学关注生活世界。杜威对伦理学进行改造的途径,则是借用科学方法、关注道德情境、反对伪善、把道德视为生长,让人们回归生活世界。杜威对伦理学的改造,不仅对于我们重新审视罪恶、幸福、功利和教育问题,而且对于我们重新审视伦理学本身,都具有颇为重要的启发意义。
[Abstract]:The academic circles often regard Dewey's ethics as a kind of ethics returning to science. In fact, Dewey's ethics is more embodied as a kind of ethics returning to the world of life. In Dewey's view. Because the traditional ethics blindly pursues the utmost good, attaches importance to the intrinsic value, emphasizes the rule and completely neglects the attention to the human life world, therefore, Dewey carries on the transformation goal to the ethics. That is, to make it a kind of "learning to relieve suffering" and to make ethics pay attention to the world of life. Dewey's way to reform ethics is to borrow scientific methods, pay attention to moral situation and oppose hypocrisy. Dewey's transformation of ethics not only reexamines the problems of sin, happiness, utility and education, but also reexamines ethics itself. All have quite important enlightening significance.
【作者单位】：西安交通大学人文学院;
【基金】：2011年度国家社科基金青年项目“中国古代家本主义伦理学及其当代意义研究”阶段成果,项目号:11CZX055
【分类号】：B82-06;B712.51
【正文快照】： 长期以来,诸如“一个人应当怎样生活”、“一个人应当怎样行动”这样的问题似乎成为西方传统伦理学的不变主题而让无数伟大哲学家为之冥思苦索为之魂牵梦萦。而由此所引起的“是与应当”的二元区分、事实判断与价值判断的二元对立,也让哲学家们绞尽脑汁却难得其解。作为实用

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