“差序格局”下中美核心家庭的非趋同性分析

发布时间：2018-01-21 07:13

本文关键词： 核心家庭差序格局主导逻辑伦理轴心　出处：《浙江社会科学》2013年09期 　论文类型：期刊论文

【摘要】：文章以差序格局为视域,对中西方由伦理轴心、文化与"主导逻辑"组成的伦理基础进行比较,对中美核心家庭的非趋同性进行分析,认为中美家庭普世的逻辑起点和思维方式完全不同,从根上限制着趋同现象的出现。中国家庭规模的核心化,不能被简单地认为是核心家庭替代大家庭、从一种模式演变为另一种模式的过程。中国家庭仍然具备着大家庭的纵向结构。由于各文明系统均有其优劣得失,故而,中国社会的主体———家庭的问题需要从自身的文化中找到其解决之道。
[Abstract]:From the perspective of differential order pattern, this paper compares the ethical basis between China and the West, which is composed of ethics axis, culture and "dominant logic", and analyzes the non-convergence of nuclear families between China and the United States. The author thinks that the logical starting point and thinking mode of Chinese and American families are completely different, which limits the appearance of convergence phenomenon from the root. The nuclear family size of China cannot be simply regarded as the substitution of nuclear families for large families. The process from one model to another. The Chinese family still has the vertical structure of the extended family. Because each civilization system has its own advantages and disadvantages, therefore. The subject-family problem of Chinese society needs to be solved by its own culture.
【作者单位】：西安建筑科技大学;
【分类号】：B82-0
【正文快照】： 一、引言黄裕生先生在《中国哲学史》中指出,“任何伦理学说在把某种规则来倡导与维护时,它实际上就是在把这种规则当作应得到所有人遵守的普遍准则”。①因而,从一定意义上讲,探讨家庭伦理基础的问题,其核心就是探讨各个国度中家庭所奉行的社会规范的问题。中国社会里研究传

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