周敦颐的人性论与德性修养理路

发布时间：2018-01-27 22:37

  本文关键词： 诚 性命本然 气质 道德 成圣成贤　出处：《道德与文明》2014年05期 　论文类型：期刊论文

【摘要】：周敦颐认为,人的性命有本然与实然两个层面。在本然层面,人人皆直承终极大宇宙根基根据之诚而来,拥有纯粹至善的性命本然;在实然层面,人因禀受气质的差异而具有了不同的人性。前者是人成就圣人的充足资源,后者的障蔽可以超越。成圣成贤不仅可能,而且应当。为此,人应尊道贵德,作无欲主静和思的德性涵养修为工夫。周敦颐以此推出了其人性论与德性修养理路,初步构设出了一个以性命心性论为根基的、贯通天人的思想系统,为理学的确立奠定了厚重基石。
[Abstract]:According to Zhou Dunyi, there are two levels of human life: the original and the real. At the original level, everyone is based on the foundation of the Ultimate Universe and has the life of pure goodness. At the level of reality, people have different human nature because of the difference of temperament. The former is a sufficient resource for one to make saints, while the latter's barrier can be surmounted. It is not only possible, but also should. People should respect the way of virtue, do not want to master quiet and thought of virtue cultivation for the time. Zhou Dunyi put forward his theory of human nature and moral self-cultivation, the preliminary construction of a life mind as the foundation. Through the ideological system of Heaven and Man, the foundation stone was laid for the establishment of Neo-Confucianism.
【作者单位】： 山东大学哲学与社会发展学院、易学与中国古代哲学研究中心;
【基金】：教育部人文社会科学重点研究基地重大项目(2009JJD720014) 国家社会科学基金一般项目(14BZX053)
【分类号】：B82-092
【正文快照】： 人性及人生价值应然问题历来是儒家所关注的核心问题之一。这是其生命价值意识高度自觉和学问旨趣的基本表征。生当北宋的周敦颐(1017—1073),在其全新的天人之学视阈下,深化了上述问题,并开示了他的人性论与德性修养理路,从而为儒学新形态理学的确立,作出了具有里程碑意义的，

本文编号：1469060