论戴震伦理学对乾嘉新义理学的引领

发布时间：2018-03-13 02:00

本文选题：戴震　切入点：乾嘉新义理学　出处：《伦理学研究》2017年01期 　论文类型：期刊论文

【摘要】：戴震改变了清代汉学家重考据、轻义理的研究学风,他以考据为手段,发掘儒学经典中圣贤立言之意,体贴出一整套有别于宋明理学的重视情欲的伦理学。在戴震由实而虚的伦理学研究理路的引领下,乾嘉时期涌现出大量的义理学专著,显示了清儒建立新义理学的努力。戴震循着"人道本于性,而性源于天道"的哲学思路,认为"理"指事物的条理,而社会中的"理"存在于礼仪制度之中。戴震"理存于礼"的思想直接启迪凌廷堪"以礼代理"思想的提出。戴震以"血气心知"言性,坚持人性一元论,并认为人之情欲是人性的基本内容,可以节,不可灭。戴震重视人之情欲的观点得到程瑶田、焦循、凌廷堪、阮元等人的认同和发挥,最终形成了一个有别于宋明理学的乾嘉新义理学派。
[Abstract]:Dai Zhen changed the style of study of Sinologists in the Qing Dynasty, which emphasized textual research rather than righteousness. He used textual research as a means to explore the meaning of saints and saints in Confucian classics. Being considerate of a whole set of ethics, which is different from Song Ming's Neo-Confucianism, which attaches importance to sensuality. Under the guidance of Dai Zhen's ethical research from the real to the virtual, a large number of monographs of righteousness and science emerged during the Qianjia period. Dai Zhen followed the philosophy that "humanity is based on nature, but nature originates from the Tao of heaven", and that "reason" refers to the order of things. The "reason" in the society exists in the etiquette system. Dai Zhen's thought of "the reason exists in the ceremony" directly enlightens Ling Tingkan's idea of "acting as a ceremonial agent". Dai Zhen insists on the monism of human nature by "knowing the nature of the heart with the spirit of blood". Dai Zhen's view of attaching importance to human lust has been recognized and brought into play by Cheng Yaotian, Jiao Xun, Ling Tingkan, Ruan Yuan and others. Finally, a new school of philosophy was formed, which was different from Song Ming's.
【作者单位】：《安徽大学学报》编辑部;
【基金】：安徽省哲学社会科学规划项目“戴震考据学和哲学对清代学术的引领”(AHSKY2015D110)
【分类号】：B82-0

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