“伦理的身体”何以可能

发布时间：2018-04-25 16:04

本文选题：伦理 + 身体　；参考：《学术月刊》2013年04期

【摘要】：在当代社会,依靠传统的权威来解决伦理困境已再无可能。随着伦理学与理性传统之间的斗争不断推进,作为欲望载体的身体成为了伦理话语重新表述的重要渠道。目前,有关身体的研究更多是"关于身体,而不是来源于身体",更倾向于强调"表象的"而不是"体验的"问题。而"伦理的身体"则是随着现代性和理性权威的消解,以及主体的道德困境增加而出现的一种新的身体类型。"伦理的身体"来自道德、美学与身体在社会学中的会合,身体因之出现在价值重估中,身体的感受成为了价值的重要来源。"伦理的身体"与道德、美学之间的关系是两个重要的研究维度。"伦理的身体"的主旨是情感的身体,而不是理性的身体。它需要开放、宽容,尊重身份认同,保持差异,并且超越差异。
[Abstract]:In contemporary society, it is no longer possible to rely on traditional authority to solve ethical dilemma. With the development of the struggle between ethics and rational tradition, the body, as the carrier of desire, has become an important channel for the restatement of ethical discourse. At present, the research on the body is more about the body than about the body, and it tends to emphasize the problem of "appearance" rather than "experience". "Ethical body" is a new type of body which appears with the dissolving of modernity and rational authority and the increasing moral dilemma of the subject. " The body of ethics "comes from the confluence of morality, aesthetics and body in sociology, as a result of which the body appears in the revaluation of value, and the feeling of the body becomes an important source of value." The relationship between the body of ethics and morality and aesthetics is two important dimensions of research. The essence of the body of ethics is the body of emotion, not the body of reason. It requires openness, tolerance, respect for identity, maintaining differences, and transcending them.
【作者单位】：上海大学社会科学学院哲学系;
【基金】：教育部人文社会科学研究一般项目“身体:理解技术与伦理的独特视域”(11YJA720044) 全国教育科学“十二五”规划课题(重点项目)“社会主义核心价值体系融入国民教育全过程研究”(AEA120001)的阶段性成果
【分类号】：B82-059

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