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君子,中国人的人格理想

发布时间:2018-05-24 00:07

  本文选题:利玛窦中国札记 + 人格理想 ; 参考:《政工学刊》2015年02期


【摘要】:正中国人的集体人格应该是什么样的呢?这个问题,既带有历史性、现实性,又带有理想性。显然,这种集体人格必然与其他民族很不一样。我可以再借一个外国人来说明这个问题。十六世纪到中国来的耶稣会传教士利玛窦,对中国文化进行了数十年精深和全面的研究,很多方面已经一点儿也不差于中国文化人,但我们读完长长的《利玛窦中国札记》就会发现,最后还是在人格上差了关键一步。那就是,他暗中固守的,仍然是西方的"圣徒人格"和"绅士人格"。与"圣徒"和"绅士"不同,中国文化的集体人格模
[Abstract]:What kind of collective personality should the Chinese people have? This problem is both historical, realistic and idealistic. Clearly, this collective personality must be very different from other peoples. I can borrow another foreigner to illustrate the problem. Matteo Ricci, a Jesuit missionary who came to China in the 16th century, has conducted a profound and comprehensive study of Chinese culture for decades. But after reading the long Notes of Matteo Ricci China, we found that there was a critical step in personality. That is, he was still the "saints" and "gentlemen" of the West. Different from "Saints" and "Gentlemen", the Collective Personality Model of Chinese Culture
【分类号】:B825


本文编号:1926921

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