儒家“敬”论的三个发展阶段——以《尚书》、《曲礼》和程朱理学为例

发布时间：2018-05-29 11:07

本文选题：敬 + 《尚书》　；参考：《哲学动态》2016年11期

【摘要】："敬"是中国传统伦理思想的重要范畴,贯穿了中国古代思想发展的始终,它大致经历了三个发展阶段:首先是商、周时期由"敬天"转向"敬德"的以政治伦理为主导的第一阶段,此时的"敬"体现了圣王先哲的忧患意识,其主要理论载体为《尚书》;其次是战国秦汉时期以礼履"敬"、以"敬"行礼的规范伦理阶段,这体现了纷乱动荡的时代背景下人文理性精神的升华,其代表性文献是《曲礼》;最后则是以程朱理学为核心的视"敬"为圣门至上心法的理学时期,此阶段的"敬"论最为系统,代表着儒家心性论、工夫论的最高成就。
[Abstract]:"respect" is an important category of Chinese traditional ethical thought, which runs through the development of ancient Chinese thought. It has experienced three stages of development: first, Shang, During the Zhou Dynasty, the first stage of "respecting Heaven" turned to "respecting morality", which was dominated by political ethics. At this time, "respect" reflected the suffering consciousness of Saint Wang Xianzhe. The main theoretical carrier is Shangshu, followed by the normative ethical stage of "respect" and "respect" in the warring States, Qin and Han dynasties, which reflects the sublimation of the humanistic rational spirit under the turbulent background of the times. The representative literature is Quli, and the last is the Neo-Confucianism period in which "respect" is regarded as the supreme mental method of the Holy Gate. The theory of "respect" at this stage is the most systematic one, representing the highest achievement of the Confucian theory of mind and nature and the theory of Gongfu.
【作者单位】：华侨大学生活哲学研究中心;华侨大学哲学与社会发展学院;
【基金】：福建省社会科学基地重大项目“朱熹的生活哲学思想及其当代价值”(FJ2015JDZ012)的阶段性成果
【分类号】：B82-092

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