德性对于规范的滋养——论中国传统德性伦理对于彰显生命崇高价值的意义

发布时间：2018-06-01 01:16

本文选题：规范伦理 + 德性伦理　；参考：《上海大学学报(社会科学版)》2014年03期

【摘要】：在工具理性和经济理性主导下的现代化进程中,面对形而上学终结和理想信念日渐式微的现实,人类自觉意识不能不重视守护道德崇高底线的生命伦理思维。而以自然人性预设和理性主体自觉为前提的西方现代伦理思维,在对于人的生命伦理的意义诠释和行为引领上,尽管有崇尚个性独立和人格自由的积极作用,但同时也不可避免地导致主客分离、价值至上、个人本位等弊端。与此不同,中国传统思维,尤其是儒家的正德利用厚生的泛伦理思维,从关注人的性命出发,坚持泛爱物的广义生命伦理思维,不仅弘扬人的德性生命,而且珍爱人乃至于万物灵灵的自然情欲生命。主张把伦理思维从主体际性推广到人与一切他者的领域。这不仅能够避免人类中心主义的弊端,而且有利于建构合理的生命伦理思想体系。
[Abstract]:In the process of modernization under the guidance of instrumental and economic rationality, in the face of the reality of the end of metaphysics and the gradual decline of ideals and beliefs, human consciousness cannot but attach importance to the life ethics thinking of guarding the lofty bottom line of morality. On the other hand, the western modern ethical thinking, which is based on the presupposition of natural human nature and the consciousness of the rational subject, has the positive effect of advocating personality independence and personality freedom in the interpretation of the meaning and behavior of human life ethics. But at the same time, it inevitably leads to the separation of subject and object, value first, personal standard and so on. Different from this, the traditional Chinese thinking, especially the Confucian orthodoxy, not only carries forward the virtue of human life, but also takes advantage of the extensive ethical thinking of life, from the point of concern for human life, and insists on the broad sense of life ethics thinking of pan-loving things. And cherish human beings and even all the natural lust of life. It advocates the extension of ethical thinking from intersubjectivity to the realm of man and all others. This not only avoids the malpractice of anthropocentrism, but also helps to construct a reasonable system of life ethics.
【作者单位】：西北政法大学哲学与社会发展学院;
【基金】：国家社会科学基金项目(09XZX002)
【分类号】：B824

【共引文献】