比较哲学的元问题及道德形态学方法再思考

发布时间：2018-07-18 13:27

【摘要】：哲学形态的"一与多""古与今""中与西",是人们理解比较哲学及其方法时绕不过去的元问题。以抽象模型为指引,分析儒家伦理与现代性的比较哲学论题中的普遍性理论预设,会敞开道德形态学方法的问题意识。该问题意识包括形态学的视角,开放总体性的理念,以及"比较性思维与伦理思维"相契合的思维方式。反思比较哲学开出道德形态学方法的意义,要回应启蒙视角上的三问:我们如何定义"普遍性"?我们如何避免视角之误置?我们如何敞开一种形态学的远见?由此得出结论:道德形态学方法作为比较哲学方法引入道德哲学,将拓展启蒙视野的广度;当前中国道德探究亟需在文化政治和观念史批判中开启道德形态学的远见。
[Abstract]:"one and more", "ancient and present" and "middle and west" in the form of philosophy is a meta-problem that people can not go around when they understand comparative philosophy and its methods. Guided by the abstract model, this paper analyzes the presupposition of universality theory in the comparative philosophy of Confucian ethics and modernity, which will open the problem consciousness of moral morphology method. The consciousness of the problem includes the perspective of morphology, the idea of openness, and the mode of thinking that "comparative thinking and ethical thinking" fit together. Reflecting on the significance of moral morphology in comparative philosophy, we should respond to the three questions from the perspective of enlightenment: how do we define "universality"? How do we avoid misplacing of perspective? How do we open up a morphological vision? It is concluded that the introduction of moral morphology into moral philosophy as a method of comparative philosophy will expand the scope of enlightenment field of vision, and that moral inquiry in China is in urgent need of opening the foresight of moral morphology in the critique of the history of culture, politics and ideas.
【作者单位】：北京师范大学哲学学院;北京师范大学价值与文化研究中心;
【基金】：国家社科基金重大项目“生命伦理的道德形态学研究”(项目号:13&ZD066)的阶段性成果
【分类号】：B82-0

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