论中国特色社会主义的三重方位

发布时间：2018-06-07 16:12

  本文选题：中国特色社会主义 + 历史方位　； 参考：《科学社会主义》2016年01期

【摘要】：中国特色社会主义是立体的存在,其存在方式和存在意义内蕴于历史方位、文明方位、世界方位三重维度的辩证统一中。历史方位阐释中国特色社会主义存在的合理性,即生成于跨越"卡夫丁峡谷"后的中国特色社会主义所处的历史序列的现实性及其遵循的基本原则的合理性。文明方位阐释处于特定历史方位下中国特色社会主义发展模式的合理性,即发展过程中一方面要避免重复资本主义的灾难,从而建立一个集物质文明、政治文明、精神文明、社会文明、生态文明"五位一体"的立体文明社会;另一方面必须以物质文明的发展为中心,坚持有中国特色的"人的解放"之路,生成"人的自由全面发展"的现代性文明。世界方位则阐释处于特定历史方位下中国特色社会主义文明成果的世界意义,即其现代化之路对社会主义的发展和在资本全球化中的意义。
[Abstract]:Socialism with Chinese characteristics is a three-dimensional existence, and its mode of existence and significance of existence are embodied in the dialectical unity of the three dimensions of historical orientation, civilization orientation and world orientation. The historical orientation explains the rationality of the existence of socialism with Chinese characteristics, that is, the reality of the historical sequence and the rationality of the basic principles followed by the socialism with Chinese characteristics that emerged after the "Kafding Canyon". The civilization azimuth explains the rationality of the development mode of socialism with Chinese characteristics under the specific historical position, that is to say, in the course of development, on the one hand, the disaster of capitalism should be avoided, so as to establish a material civilization, political civilization and spiritual civilization. On the other hand, we must take the development of material civilization as the center, adhere to the road of "human liberation" with Chinese characteristics, and generate the modern civilization of "free and all-round development of human beings". The world orientation explains the world significance of the achievements of socialist civilization with Chinese characteristics in a specific historical position, that is, the significance of the road of modernization to the development of socialism and the globalization of capital.
【作者单位】： 汕头大学社科部;
【分类号】：D61
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本文编号：1991793