统一后德国民众文化认同变化的分析研究
发布时间：2018-10-20 19:30
【摘要】：东欧剧变,苏联解体,社会主义阵营分崩离析,二战后的冷战格局被打破。1990年,民主德国(东德)被并入联邦德国(西德),被割裂近半个世纪的德国再次实现了统一,举国欢庆。由于东西德经济发展不均衡以及东德青年失业率居高不下、美国文化的强势进入导致德国美国化愈加严重,国内民众的文化认同也随之变化。文化认同充分体现了一个民族的凝聚力,是该民族或群体的情感归属,同时也是德意志民族得以统一的精神基础。随着全球化深入,经济危机、难民危机影响下,越来越多移民涌入,德国逐步成为一个非传统意义上的移民国家,针对移民的认同建构也迫在眉睫。本文主要围绕德国统一后国民的德国文化认同研究展开,包括五个部分:绪论部分,确定自己的研究问题基础上,对国内外文化认同及德国文化认同研究状况进行阐述分析,为后文的论述展开打好基础。第一章,基于郑晓云文化认同论,解释文化认同含义,分别论述统一前东西德民众、统一后德国民众的文化认同,综合分析统一前后德国民众的文化认同认同变化(尴尬、无奈、绝望、自豪等)。第二章围绕德国民众文化认同在统一前后对比出现的变化,并分析其原因。发现不仅有国内因素比如历史记忆,极右翼势力不断抬头以及移民不断增多以及政策失误等,还有来自外部环境的问题,典型的就是欧债危机,其次是美国文化对德国文化的渗透,同时造成了德国美国化及反美国主义趋势也在不断加强;国际恐怖主义与国内新纳粹主义阻碍国内认同建设。第三章尝试性阐述哈贝马斯批判理论的部分研究方法:理解——解释,在理解——解释层次对德国为应对以上变化采取的措施进行分析论述。总结部分主要对前面内容进行梳理,并进行展望,同时指出中国文化认同建设中也可借鉴其经验,增强民族认同感。
[Abstract]:The drastic changes in Eastern Europe, the disintegration of the Soviet Union, the disintegration of the socialist camp, and the break-up of the Cold War after the second World War. In 1990, the Democratic Republic of Germany (East Germany) was incorporated into the Federal Republic of Germany (West Germany), and Germany, which had been separated for nearly half a century, was reunited again. The whole country celebrates. Due to the imbalance of economic development between East and West Germany and the high unemployment rate of young people in East and West Germany, the strong entry of American culture leads to more and more serious Americanization in Germany, and the cultural identity of domestic people also changes with it. Cultural identity fully embodies the cohesion of a nation, is the emotional attribution of the nationality or group, and is also the spiritual basis for the unity of the German nation. With the deepening of globalization, economic crisis and refugee crisis, more and more immigrants are coming in. Germany has gradually become an immigrant country in the non-traditional sense, and it is urgent to construct the identity of migrants. This paper mainly focuses on the German cultural identity of the people after the reunification of Germany, including five parts: the introduction part, on the basis of determining their own research issues, to elaborate and analyze the domestic and foreign cultural identity and the status of German cultural identity research. Lay a good foundation for the following discussion. The first chapter, based on Zheng Xiaoyun's theory of cultural identity, explains the meaning of cultural identity, discusses the cultural identity of the people of East and West Germany before and after reunification, and comprehensively analyzes the changes of cultural identity of German people before and after reunification. Helplessness, despair, pride, etc The second chapter focuses on the changes of cultural identity of German people before and after unification, and analyzes its reasons. It was found that there were not only domestic factors such as historical memory, the rising of far-right forces, increasing immigration and policy mistakes, but also problems from the external environment. Typically, the European debt crisis. Secondly, the penetration of American culture into German culture leads to the trend of German Americanization and anti-Americanism, while international terrorism and domestic neo-Nazism hinder the building of domestic identity. The third chapter tries to expound some research methods of Habermas' critical theory: understanding-explanation, and analyzing and discussing the measures taken by Germany to deal with the above changes at the level of understanding-explanation. At the same time, the author points out that the construction of Chinese cultural identity can also draw lessons from its experience and strengthen national identity.
【学位授予单位】：广东外语外贸大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：D751.6
[Abstract]:The drastic changes in Eastern Europe, the disintegration of the Soviet Union, the disintegration of the socialist camp, and the break-up of the Cold War after the second World War. In 1990, the Democratic Republic of Germany (East Germany) was incorporated into the Federal Republic of Germany (West Germany), and Germany, which had been separated for nearly half a century, was reunited again. The whole country celebrates. Due to the imbalance of economic development between East and West Germany and the high unemployment rate of young people in East and West Germany, the strong entry of American culture leads to more and more serious Americanization in Germany, and the cultural identity of domestic people also changes with it. Cultural identity fully embodies the cohesion of a nation, is the emotional attribution of the nationality or group, and is also the spiritual basis for the unity of the German nation. With the deepening of globalization, economic crisis and refugee crisis, more and more immigrants are coming in. Germany has gradually become an immigrant country in the non-traditional sense, and it is urgent to construct the identity of migrants. This paper mainly focuses on the German cultural identity of the people after the reunification of Germany, including five parts: the introduction part, on the basis of determining their own research issues, to elaborate and analyze the domestic and foreign cultural identity and the status of German cultural identity research. Lay a good foundation for the following discussion. The first chapter, based on Zheng Xiaoyun's theory of cultural identity, explains the meaning of cultural identity, discusses the cultural identity of the people of East and West Germany before and after reunification, and comprehensively analyzes the changes of cultural identity of German people before and after reunification. Helplessness, despair, pride, etc The second chapter focuses on the changes of cultural identity of German people before and after unification, and analyzes its reasons. It was found that there were not only domestic factors such as historical memory, the rising of far-right forces, increasing immigration and policy mistakes, but also problems from the external environment. Typically, the European debt crisis. Secondly, the penetration of American culture into German culture leads to the trend of German Americanization and anti-Americanism, while international terrorism and domestic neo-Nazism hinder the building of domestic identity. The third chapter tries to expound some research methods of Habermas' critical theory: understanding-explanation, and analyzing and discussing the measures taken by Germany to deal with the above changes at the level of understanding-explanation. At the same time, the author points out that the construction of Chinese cultural identity can also draw lessons from its experience and strengthen national identity.
【学位授予单位】：广东外语外贸大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：D751.6
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