马克思交往思想的历史生成及其对传播学的影响
发布时间：2018-08-12 20:04
【摘要】：“交往”是马克思思想的核心点之一。作为一种共时性理论资源，它在不同的话语中都得到反映，体现着人与社会的结构、组织方式。“交往”是马克思在他所处的环境下，考察早期资本主义社会的基本出发点，也是他批判资本主义现实社会关系的思想前提，更是他构建未来共产主义理想社会的规范性价值基础，这三点共同构成了理解马克思传播思想的重要环节。受教科书影响，国内曾一度认为马克思不存在交往思想；作为马克思解读社会历史的三个基本概念：经济因素、阶级分析和交往，以往的研究成果主要在前两者，而交往思想的研究明显不够。 本研究以马克思交往思想为研究对象，以文本解读与语境还原相结合为基本路径，对马克思交往思想形成、演变轨迹进行了细致的历史梳理，概括了其在不同时期下的异质变化，归纳了交往思想中以人、社会关系为主体的内涵和实践性的特征。论文的结构突破了传统的研究模式，以历史事件和思想文本的双重维度，实现从微观文本分析向宏观思想把握、从表象的社会观察向深层的透视、从对事实的描述向意义的阐发。“社会是个人交往活动的产物和结果，是人与人之间在一定的历史条件下形成的社会关系”（马克思语），在传播学视域下，充分体现了其原有和应有的思想价值和现实意义。 本研究主要关注两个层面的问题：其一，马克思交往思想的历史生成和演进过程；其二，马克思的交往思想是一种发展的、生命力极旺盛、永不过时的思想体系，是传播学发展的思想动力。全文分为8部分。第一部分是对交往形态和早期交往哲学的历史考察；第二部分是马克思交往思想的初探索阶段，即交往从哲学走向社会；第三部分是探讨交往的理论基点：“现实的人”的社会关系；第四部分是剖析资本逻辑如何构成不平等的社会交往；第五部分是“大历史观”视野下，交往是社会发展的内在机制；第六部分是介绍西方马克思主义者对交往思想的传承；第七部分讨论交往是传播学的奠基性思想。这也是本文重要观点的呈现：人、社会关系是交往思想的内涵，实践性是其特征；交往是传播学发展的思想动力。第八部分是重新评价交往思想在马克思思想体系的地位、对传播学的影响以及其面临媒介新语境的变化。 基于历史事实的基础上完成对马克思交往思想的历史考察，本文认为，马克思交往思想不单纯是一个理论问题，也不是对西方哲学思想的简单传承，而是承载着马克思理想与现实、事实与价值等多重因素的复杂历史过程；本文认为，作为马克思解读社会历史的基本概念，交往体现的是人与社会的结构和组织方式，是马克思考察早期资本主义社会的基本出发点，也是他批评资本主义现实社会关系的思想前提，更是他构建未来共产主义理想社会的价值基础；本文认为，西方马克思主义确实传承了马克思的交往思想，并将其引入到传播学领域，但却因过分强调“物质生产”，忽视了“人”，尤其是忽视了对人的现实境遇的关切，这与马克思交往思想的根本主旨不相符合；本文还认为，作为人的社会生存方式，，交往是历史地发生和发展着，是随着社会物质生产的不断扬弃并不断改变着自己的形式，在反作用于物质生产的过程中制约着人的生存状态和发展趋势。交往思想是关于人的社会活动的思想，是人类社会发展中一条最基本的规律，至今仍然具有思想意义和实践价值，对传播学科的发展，尤其如此，它促成传播学两大核心问题回归（“人的境遇”和“基于社会关系下的媒介角色定位”），为传播研究新范式提供理论来源和思想依据，并展开传播学内传统话语体系外的省视。 交往思想不仅使得传播学具有了“更为广阔”的研究视角，还使得传播思想本身变得日益成熟化、丰富化。
[Abstract]:"Communication" is one of the core points of Marx's thought. As a synchronic theoretical resource, it is reflected in different discourses, reflecting the structure of man and society, and the way of organization. The ideological premise of social relations is the normative value basis for him to construct the future communist ideal society. These three points together constitute an important link in understanding Marx's communication thought. Economic factors, class analysis and communication, the previous research results are mainly in the first two, and communication thinking research is obviously insufficient.
This research takes Marx's communicative thought as the research object, combines text interpretation with context restoration as the basic path, combs the formation and evolution of Marx's communicative thought in detail, summarizes its heterogeneous changes in different periods, and sums up the connotation and practicality of human and social relations as the main body of communicative thought. The structure of the paper breaks through the traditional research mode, and realizes the dual dimension of historical events and ideological texts from micro-text analysis to macro-ideological grasp, from the social observation of representation to the deep perspective, from the description of facts to the interpretation of meaning. The social relationship formed under certain historical conditions (Marxist) fully embodies its original and due ideological value and practical significance from the perspective of communication.
This study focuses on two aspects: first, the historical generation and evolution of Marx's communicative thought; second, Marx's communicative thought is a kind of developing, vigorous and outdated ideological system, which is the ideological impetus for the development of communication. The full text is divided into eight parts. The first part is about the communicative form and early friendship. The second part is the initial exploration stage of Marx's communicative thought, that is, communicating from philosophy to society; the third part is to explore the theoretical basis of communicative: the social relationship of "real people"; the fourth part is to analyze how capital logic constitutes unequal social intercourse; the fifth part is "grand historical view" From the perspective of communication, communication is the inherent mechanism of social development; the sixth part introduces the inheritance of communicative ideas by Western Marxists; the seventh part discusses that communication is the foundational thought of communication. The eighth part is to reevaluate the position of communicative thought in Marx's ideological system, its influence on communication and the changes it faces in the new context of media.
On the basis of historical facts, this paper concludes that Marx's communicative thought is not merely a theoretical issue, nor a simple inheritance of Western philosophical ideas, but a complex historical process which bears many factors such as Marx's ideal and reality, facts and values. For Marx to interpret the basic concept of social history, communication embodies the structure and organization of man and society, is the basic starting point of Marx's investigation of early capitalist society, is also the ideological premise of his criticism of capitalist realistic social relations, is also the value basis of his construction of the future communist ideal society. Western Marxism has indeed inherited Marx's communicative thought and introduced it into the field of communication, but it has overlooked "man" because of its over-emphasis on "material production" and neglected "man", especially the concern for the real situation of man, which is inconsistent with the fundamental tenet of Marx's communicative thought; this paper also believes that social life as a human being. The mode of existence and communication are historical occurrences and developments. They are constantly sublating and discarding the social material production and changing their own forms, which restrict people's living state and development trend in the process of reacting to the material production. Law is still of ideological significance and practical value to the development of communication science, especially, it contributes to the return of the two core issues of communication science ("human circumstances" and "media role positioning based on social relations"), provides theoretical sources and ideological basis for the new paradigm of communication research, and develops the traditional discourse system in communication science. Outside the province.
Communication thought not only makes communication study have a "broader" perspective, but also makes communication thought itself become increasingly mature and rich.
【学位授予单位】：上海大学
【学位级别】：博士
【学位授予年份】：2012
【分类号】：A811;G206
本文编号：2180212
[Abstract]:"Communication" is one of the core points of Marx's thought. As a synchronic theoretical resource, it is reflected in different discourses, reflecting the structure of man and society, and the way of organization. The ideological premise of social relations is the normative value basis for him to construct the future communist ideal society. These three points together constitute an important link in understanding Marx's communication thought. Economic factors, class analysis and communication, the previous research results are mainly in the first two, and communication thinking research is obviously insufficient.
This research takes Marx's communicative thought as the research object, combines text interpretation with context restoration as the basic path, combs the formation and evolution of Marx's communicative thought in detail, summarizes its heterogeneous changes in different periods, and sums up the connotation and practicality of human and social relations as the main body of communicative thought. The structure of the paper breaks through the traditional research mode, and realizes the dual dimension of historical events and ideological texts from micro-text analysis to macro-ideological grasp, from the social observation of representation to the deep perspective, from the description of facts to the interpretation of meaning. The social relationship formed under certain historical conditions (Marxist) fully embodies its original and due ideological value and practical significance from the perspective of communication.
This study focuses on two aspects: first, the historical generation and evolution of Marx's communicative thought; second, Marx's communicative thought is a kind of developing, vigorous and outdated ideological system, which is the ideological impetus for the development of communication. The full text is divided into eight parts. The first part is about the communicative form and early friendship. The second part is the initial exploration stage of Marx's communicative thought, that is, communicating from philosophy to society; the third part is to explore the theoretical basis of communicative: the social relationship of "real people"; the fourth part is to analyze how capital logic constitutes unequal social intercourse; the fifth part is "grand historical view" From the perspective of communication, communication is the inherent mechanism of social development; the sixth part introduces the inheritance of communicative ideas by Western Marxists; the seventh part discusses that communication is the foundational thought of communication. The eighth part is to reevaluate the position of communicative thought in Marx's ideological system, its influence on communication and the changes it faces in the new context of media.
On the basis of historical facts, this paper concludes that Marx's communicative thought is not merely a theoretical issue, nor a simple inheritance of Western philosophical ideas, but a complex historical process which bears many factors such as Marx's ideal and reality, facts and values. For Marx to interpret the basic concept of social history, communication embodies the structure and organization of man and society, is the basic starting point of Marx's investigation of early capitalist society, is also the ideological premise of his criticism of capitalist realistic social relations, is also the value basis of his construction of the future communist ideal society. Western Marxism has indeed inherited Marx's communicative thought and introduced it into the field of communication, but it has overlooked "man" because of its over-emphasis on "material production" and neglected "man", especially the concern for the real situation of man, which is inconsistent with the fundamental tenet of Marx's communicative thought; this paper also believes that social life as a human being. The mode of existence and communication are historical occurrences and developments. They are constantly sublating and discarding the social material production and changing their own forms, which restrict people's living state and development trend in the process of reacting to the material production. Law is still of ideological significance and practical value to the development of communication science, especially, it contributes to the return of the two core issues of communication science ("human circumstances" and "media role positioning based on social relations"), provides theoretical sources and ideological basis for the new paradigm of communication research, and develops the traditional discourse system in communication science. Outside the province.
Communication thought not only makes communication study have a "broader" perspective, but also makes communication thought itself become increasingly mature and rich.
【学位授予单位】：上海大学
【学位级别】：博士
【学位授予年份】：2012
【分类号】：A811;G206
【参考文献】
相关期刊论文 前10条
1 廖申白;私人交往与公共交往[J];北京师范大学学报(社会科学版);2005年04期
2 陈仕伟;;《德意志意识形态》对实践阐释的思考——兼论马克思主义哲学体系的建构原则[J];重庆交通大学学报(社会科学版);2008年01期
3 万光侠;马克思的“交往”观与全球化[J];发展论坛;2001年04期
4 许斗斗;《德意志意识形态》中“交往形式”理论新释——析“交往形式”即“生产关系”的观点[J];东南学术;1999年02期
5 曹浩瀚;《德意志意识形态》中的“交往”概念新论[J];当代世界社会主义问题;2005年02期
6 杨耕;论马克思的东方社会理论及其方法论意义[J];山西大学师范学院学报;2000年01期
7 曹卫东;法兰克福学派的历史效果[J];读书;1997年11期
8 王若水;异化──这个译名[J];读书;2000年07期
9 彭冰冰;;论马克思的交往方法[J];阜阳师范学院学报(社会科学版);2008年04期
10 夏宏;;交往理论与意识形态批判——一种批判解释学的视角[J];广州大学学报(社会科学版);2008年10期
相关博士学位论文 前1条
1 马新晶;唯物史观视域中的交往理论研究[D];中国社会科学院研究生院;2009年
本文编号：2180212
本文链接：https://www.wllwen.com/shekelunwen/makesizhuyiyanjiu/2180212.html
