“偶然相遇的唯物主义”与唯物史观的文化哲学解读

发布时间：2019-08-13 19:30

【摘要】：长期以来,人们对于唯物史观的解读往往侧重于强调人类社会发展规律的客观必然性,淡化甚至忽视了人类社会历史发展的偶然性和多样性。阿尔都塞的"偶然相遇的唯物主义"理论,深刻揭示了偶然性因素在人类社会发展进程中的重要作用,重现了马克思唯物史观中内在的历史偶然性逻辑,为我们重新理解唯物史观提供了一种文化哲学意义上的解读范式。在阿尔都塞看来,人类社会发展的历史不是单纯受普遍性和必然性约束的"自然历史过程",而是一个充斥着诸多偶然性和可能性、多种因素交互作用的过程。真正的历史是属人的历史,是人与人、人与世界之间交互作用、共同创造的历史,是各种偶然性因素相互作用的历史。对于人类社会发展历史规律的解读,我们不仅要关注历史规律的普遍性和必然性,更应重视历史规律的偶然性,重现人类历史发展的多样化、丰富性和差异性的特征。
[Abstract]:For a long time, the interpretation of historical materialism has often focused on the objective necessity of the law of human social development, desalination or even neglecting the contingency and diversity of the historical development of human society. Althusser's theory of "materialism of accidental encounter" profoundly reveals the important role of contingency factors in the development of human society, reproduces the inherent historical contingency logic in Marx's historical materialism, and provides us with a cultural and philosophical interpretation paradigm for us to re-understand historical materialism. In Althusser's view, the history of human social development is not a "natural historical process" restricted by universality and necessity, but a process full of contingency, possibility and interaction of many factors. The real history is the history of human beings, the interaction between people and the world, the history created together, and the history of the interaction of various contingency factors. For the interpretation of the historical law of the development of human society, we should not only pay attention to the universality and necessity of the historical law, but also pay attention to the contingency of the historical law, and reproduce the characteristics of diversification, richness and difference of the development of human history.
【作者单位】：黑龙江大学哲学学院;黑龙江大学文化哲学研究中心;
【基金】：国家社会科基金项目“现代性视域下当代中国的文化认同研究”(项目号:17BZX064)的阶段性成果黑龙江省首批普通本科高等学校青年创新人才培养计划资助
【分类号】：B03;G02

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