唐代吐蕃政权属性与政治文化研究

发布时间：2018-03-30 16:29

本文选题：唐代吐蕃　切入点：吐蕃政治　出处：《中国藏学》2013年S2期

【摘要】：唐代吐蕃崛起后与李唐的接触情形,在李唐的错误策略下使得吐蕃成为李唐焦头烂额的重大问题。而李唐对吐蕃的错误策略,其因应是在于其对吐蕃的认知不够清楚而导致的错误判断。文章通过分析当时唐蕃双方所遗留的碑铭、书信等文字史料,并对近人的研究加以检讨,探明唐代吐蕃的政权属性与政治文化。文章认为,由吐蕃第八代赞普布岱贡杰的称号lha btsan po(天赞普)有别于rje(王)的称谓可知,开始对外发展的雅隆悉补野部为了加强号召力使用了独特的称号。《赞普世系表》里的神话则描述吐蕃的赞普以神之子下凡为号召,并界定出赞普、贵族与平民间的分别就是神与人的分别,即是以神统人。而吐蕃的赞普在天子思想之下,扩张成为了吐蕃的对外政策。而以西藏高原的形式与气候分析,吐蕃虽兼具农牧两种经济形态,但农业的效益会大于游牧,并在盐粮交换的情况下,形成了以农统牧的状态。另,在好神鬼而多疑猜的情形下,吐蕃的盟誓行为相当盛行,而王室、贵族与平民间的差异则是神与人之间的差别,阶级相当的严明,使得吐蕃各部落相互敌视、连年征战的血亲复仇制也由命价赔偿制取代,由此减少各部的矛盾,也形成吐蕃的政治文化。
[Abstract]:After the rise of Tubo in Tang Dynasty, the situation of contact with Li Tang made Tubo become a major problem in Li Tang's bad strategy. And Li Tang's wrong strategy towards Tubo, The response lies in the wrong judgment caused by its lack of clear understanding of Tubo. The article analyzes the inscriptions, letters and other historical materials left by the Tang and Tibetan sides at that time, and makes a review of recent studies. This paper explores the political property and political culture of Tubo in the Tang Dynasty. The article holds that the title lha btsan poo of the eighth generation of Tubo Zambudai Gongjie is different from the title of Rjee (King). In order to strengthen its appeal, the Ministry of Yalong Seibuye, which began its external development, used a unique title. The mythology of the Zampu Family Table describes the Tibetan Zampo's call to the son of God and defines the Zamu. The difference between the nobility and the common people is the difference between God and man, that is to say, the people are ruled by God. Under the thought of the son of Heaven, the Zamu of Tubo has expanded into the foreign policy of Tubo, and in the form of Tibetan Plateau and climate analysis, Although Tubo has two economic forms of agriculture and animal husbandry, the benefits of agriculture will be greater than those of nomads, and in the case of salt grain exchange, it will form a state of unified farming. In addition, under the situation of good gods and ghosts with many doubts and guesses, the vows of Tubo are quite popular. On the other hand, the difference between the royal family, the nobility and the common people is the difference between the gods and the people. The class is so strict that the tribes in Tubo are hostile to each other, and the blood family revenge system of successive years of war is also replaced by the system of compensation for the cost of life, thus reducing the contradictions between the various ministries. Also form the political culture of Tubo.
【作者单位】：中国文化大学史学系;
【分类号】：K242;D691

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