试论明清时期藏族土司地区的社会管理体系

发布时间：2018-04-14 15:19

本文选题：明清时期 + 土司制度　；参考：《青海民族研究》2014年02期

【摘要】：章旨在探讨明清时期藏族土司地区社会管理体系的构建,认为在民族国家传统政治体制之内,中央政府在部落组织架构基础上建构了一种"土流参治"与"政教合一"的社会管理组织架构。在这种社会管理组织架构中,明清时期中央王朝通过"以政代社"方式在藏族土司地区完成社会管理,成为藏族社会管理的重要管理主体;在土司制度确立的政治架构中,土司成为藏族土司地区进行社会管理的核心主体,对于具体的社会管理事务主要借助于传统的部落组织运作机制和藏传佛教的社会影响力以及藏族民间习惯法采实现社会管理;藏传佛教在社会管理中居于基础性主体地位,在土司辖区不仅通过"政教合一"权力结构进行组织管控,而且还通过宗教意识和宗教仪轨进行渗透、调控。
[Abstract]:The purpose of the chapter is to explore the construction of the social management system in the Tibetan Tusi region during the Ming and Qing dynasties, and to believe that it is within the traditional political system of the nation-state.On the basis of the tribal organization structure, the central government constructed a social management structure of "soil flow, participation and administration" and "integration of government and religion".In this kind of social management organization structure, the central dynasty in the Ming and Qing dynasties completed the social management in the Tibetan Tusi area by the way of "political agency", and became the main body of the Tibetan social management, and in the political structure established by the Tusi system,Tusi has become the core subject of social management in Tibetan Tusi area, and the social management of specific social management affairs is mainly realized by the traditional operation mechanism of tribal organizations and the social influence of Tibetan Buddhism, as well as the Tibetan folk customary law.Tibetan Buddhism is the basic subject in the social management. In the Tusi area, it is not only controlled by the power structure of "the unity of the state and religion", but also infiltrated and regulated by religious consciousness and religious ritual.
【作者单位】：四川大学;重庆理工大学;
【基金】：国家社会科学基金项目《明清民国时期甘青川边藏区社会控制研究》阶段性成果之一,批准号:11XZS013
【分类号】：K248

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