天下的另一种形态——东晋及东北族群政权建构中的天下意识探析
发布时间：2018-10-04 23:16
【摘要】：分裂时期的多元天下与大一统时期的一元天下共同构成中国历史上的天下形态。列国并立之4世纪的天下形态集中体现了多元天下的特征。首先,天下秩序之所以能存在,是以华夷共有的天下意识为前提。东晋、慕容氏、高句丽都从天下意识中找到不同的合法性资源。正因为"夷"在天下秩序中的地位上升,大一统时代"中心—边缘"的单向支配关系被多元互动关系所取代。也因如此,天下秩序并不稳定,聚变与裂变两种反向运动同时发生。东晋在兼并列国的同时,也分裂出慕容燕。但因为天下意识的制约,聚变是历史的主线。高句丽在参与晋或燕天下秩序的同时,建构自己的小天下,出现了"天下套嵌小天下"的新形态。在4世纪的多元天下中,东晋一元独大,列国皆受其制约与影响,这是天下意识得以维系、多元天下向一元天下迈进的重要原因。
[Abstract]:The pluralistic world in the split period and the monistic world in the Unification period constitute the form of the world in the history of China. The four-century world form of different countries embodies the characteristics of pluralistic world. First of all, the existence of the world order is based on the common consciousness of the world. In the Eastern Jin Dynasty, Murong and Goguryo, different sources of legitimacy were found in the consciousness of the world. Because of the rising status of "Yi" in the world order, the unidirectional dominance of "center-edge" in the era of unification was replaced by the multivariate interaction. Because of this, the world order is unstable, fusion and fission two reverse movements occur at the same time. In the Eastern Jin Dynasty in annexation of countries, but also split out of Murong Yan. But because of the restriction of subconsciousness, fusion is the main line of history. While participating in the order of Jin or Yan, Koguryo constructed her own small world and appeared the new form of "the world is embedded in the small world". In the pluralistic world of the fourth century, the Eastern Jin Dynasty was dominated by one yuan and all the countries were restricted and influenced by it, which was the important reason why the consciousness of the world was maintained and the pluralistic world moved forward to the unitary world.
【作者单位】： 华东师范大学历史学系;
【基金】：国家社科基金项目:“晋唐间的中华意识与‘中华’再造”(项目编号:13CZS063) 上海市浦江人才计划资助(项目编号:14PJC030) 上海市社科规划青年课题:“教化权与汉唐间的国家构造”(项目编号:2010ELS002)阶段性成果
【分类号】：K235
，
本文编号：2252270
[Abstract]:The pluralistic world in the split period and the monistic world in the Unification period constitute the form of the world in the history of China. The four-century world form of different countries embodies the characteristics of pluralistic world. First of all, the existence of the world order is based on the common consciousness of the world. In the Eastern Jin Dynasty, Murong and Goguryo, different sources of legitimacy were found in the consciousness of the world. Because of the rising status of "Yi" in the world order, the unidirectional dominance of "center-edge" in the era of unification was replaced by the multivariate interaction. Because of this, the world order is unstable, fusion and fission two reverse movements occur at the same time. In the Eastern Jin Dynasty in annexation of countries, but also split out of Murong Yan. But because of the restriction of subconsciousness, fusion is the main line of history. While participating in the order of Jin or Yan, Koguryo constructed her own small world and appeared the new form of "the world is embedded in the small world". In the pluralistic world of the fourth century, the Eastern Jin Dynasty was dominated by one yuan and all the countries were restricted and influenced by it, which was the important reason why the consciousness of the world was maintained and the pluralistic world moved forward to the unitary world.
【作者单位】： 华东师范大学历史学系;
【基金】：国家社科基金项目:“晋唐间的中华意识与‘中华’再造”(项目编号:13CZS063) 上海市浦江人才计划资助(项目编号:14PJC030) 上海市社科规划青年课题:“教化权与汉唐间的国家构造”(项目编号:2010ELS002)阶段性成果
【分类号】：K235
，
本文编号：2252270
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