明清帝王民族观和历史观的异同——从历代帝王庙帝王祭祀角度出发

发布时间：2018-06-02 07:07

本文选题：帝王庙 + 明清　；参考：《烟台大学学报(哲学社会科学版)》2017年04期

【摘要】：坐落于北京阜成门内大街的历代帝王庙是明清两朝国家祭祀体系的重要组成部分。其创立于明初,改建于明中叶,清朝则沿袭了历代帝王庙的祭祀且倾注了更多的关注。明清时,历代帝王庙入祀帝王名录的增减及相关帝王的言论,反映了明清帝王统治理念的异同,是分析和对比明清两代帝王民族观和历史观的一个剖面。同时,明清时期有关历代帝王庙的改革及相关帝王的言论,又显示了中华文明和中国历史的延续性,佐证了费孝通先生"中华民族多元一体"理论的科学性,为我国"统一的多民族国家"这一历史叙述模式提供了有力的历史依据和实物证据。
[Abstract]:The monarch temple, located in Beijing's Fuchengmen Street, was an important part of the sacrificial system of the Ming and Qing dynasties. It was founded in the early Ming Dynasty and rebuilt in the middle of Yu Ming, while the Qing Dynasty followed the sacrifice of emperors' temples in the past dynasties and paid more attention to it. During the Ming and Qing dynasties, the increase and decrease of monarch temples and the comments of relevant emperors reflected the similarities and differences of the ruling ideas of emperors in Ming and Qing dynasties, which was a section of analyzing and comparing the national and historical views of emperors of Ming and Qing dynasties. At the same time, during the Ming and Qing dynasties, the reform of the monarch temple and the related monarchs' comments also showed the continuity of Chinese civilization and Chinese history, and confirmed the scientific nature of Mr. Fei Xiaotong's theory of "the Chinese nation is pluralistic and integrated". It provides a powerful historical basis and material evidence for the historical narrative mode of "unified multinational country".
【作者单位】：中国人民大学历史学院;
【基金】：中国人民大学2016年度拔尖创新人才培育资助计划成果
【分类号】：K248

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