清代徽州神主研究

发布时间：2018-06-17 12:56

本文选题：清代 + 徽州　；参考：《安徽大学》2017年硕士论文

【摘要】：徽州地区作为典型的宗法社会,一贯信奉朱子礼学,礼制思想浓厚。徽州人的生活也都严格遵循朱子家礼。祠堂自古就被赋予了"妥先灵,隆享祀"的含义,是历代已逝祖先神主的安身之所。清代的徽州"厅祠林立",祖先的先灵依附在神主上,宗族引导族人祭拜祖先神主,满足族人对先祖的报本返始、尊祖敬宗的心意。神主制度在传统的徽州宗法社会中,扮演着极其重要的作用。正文分为三章,第一章主要介绍清代徽州当地的神主制度。在第一节中,通过梳理历代神主祭祖礼制的演变,基本厘清清代徽州的神主制度。第二节,具体介绍清代徽州地区的神主制度,联系《朱子家礼》、《茗洲吴氏家典》等史料,从礼制的角度论述当地神主的制作、取材、摆放、左昭右穆等基本问题。第二章主要介绍清代徽州神主的进主仪式和迁主仪式。第一节,进主仪式,利用大量家谱资料,重点从清代徽州宗族的族规家法和祭祀仪节文化的内容中,考察研究徽州神主的进主仪式。第二节,迁主仪式,清代徽州祖先的神主迁出制度受朱子《家礼》的影响,依据当地的礼制传统,对不同种类的迁主方式及"百世不迁,五世则迁"迁主原则进行了细化和分类。第三章主要介绍清代徽州神主与徽州社会,主要是从与神主密切相关的祭祀活动和宗族组织入手分析。第一节,神主与徽州的祭祀文化,通过祭祀仪节以及等礼制文化入手,研究徽州的神主在祭祀文化中发挥的重要作用。第二节,神主与徽州的宗族组织。徽州宗族利用神主,强化血缘宗亲思想,联宗、睦族。通过收取的进神主位银,发挥神主的经济功能,使其成为祭田、祠产等宗族产业的重要来源,产生巨大的经济效益,为宗族的各项组织活动提供了经济支持。徽州神主在清代徽州宗族社会协调运转方面发挥了重要的作用。
[Abstract]:Huizhou, as a typical patriarchal society, has always believed in Zhu Zi Li School, with strong propriety thought. Huizhou people's lives also strictly follow Zhu Zi's family rites. Since ancient times, ancestral hall has been given the meaning of "Tuoshanling, long hedonic worship", which is the home of the deities and masters of the dead ancestors in the past dynasties. In the Qing Dynasty, Huizhou "Hall of ancestral Hall", the ancestors of the first spirit attached to the gods, the clan led people to worship the ancestors of the gods, to meet the people of the ancestral retribution of the original, respect for the heart of ancestors. God-master system plays an extremely important role in the traditional Huizhou patriarchal society. The main body is divided into three chapters. The first chapter mainly introduces the local gods system of Huizhou in Qing Dynasty. In the first section, by combing the evolution of the ritual system of worship of the gods in the past dynasties, we basically clarify the system of the gods in Huizhou in the Qing Dynasty. In the second section, the author introduces the system of deity master in Huizhou area in Qing Dynasty, connecting with the historical materials such as "Zhu Zi Li", "Ming Zhou Wu's Family Code", and so on. From the point of view of ritual system, the author discusses the basic problems such as the making, drawing materials, placing, Zuo Zhao and Youmu of the local gods. The second chapter mainly introduces the ceremony of entering and moving the master of the gods in Huizhou in Qing Dynasty. In the first section, by using a large number of genealogical data, the first section focuses on the study of the ritual of the master of the gods in Huizhou from the contents of the clan rules of the clan of Huizhou in the Qing Dynasty and the culture of sacrificial rites. The second section, the ceremony of moving the master, the system of the deity master of the ancestors of Huizhou in the Qing Dynasty was influenced by Zhu Zi, according to the tradition of the local ritual system, to the different kinds of ways of moving the master and "the hundred generations do not move." The five dynasties moved "the principle of the transfer of the master was refined and classified." The third chapter mainly introduces the gods of Huizhou and the society of Huizhou in the Qing Dynasty, mainly from the religious activities and clan organizations which are closely related to the gods. The first section, the worship culture of the gods and Huizhou, through the ritual ceremony and the culture of the same ritual system, the author studies the important role played by the gods of Huizhou in the culture of sacrifice. The second section, the Lord of God and the clan organization of Huizhou. Huizhou clan used the gods to strengthen the idea of kinship and kinship. Through the collection of the god and the monarch silver, the economic function of the god master is brought into play, and it becomes an important source of clan industries, such as sacrificial fields, shrine products, and so on, which produces enormous economic benefits and provides economic support for the various organizational activities of the clan. Huizhou gods played an important role in the harmonious operation of Huizhou clan society in Qing Dynasty.
【学位授予单位】：安徽大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B933;K249

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