傅以渐学术思想研究

发布时间：2018-06-21 20:25

本文选题：清初 + 傅以渐　；参考：《聊城大学》2017年硕士论文

【摘要】：傅以渐,清初著名政治家和思想家。在清初统治者大力笼络汉族知识分子的时局下,他凭借“清代开国第一状元”的头衔和自身清正廉洁、不党不争的品性,深得统治者的信任与重用。官运亨通的同时,能够认真思考政局和民生问题,面对明末清初动荡的社会状况,提出了正己为先、治世为用的思想见解,这些思想皆可从他的殿试卷和著作中探究出来。傅以渐的学术思想主要分治世、修身、女道三个层面。其治世思想中带有明确的阶级性,认为君臣百姓皆应各安其位、各司其职,注重将理论与社会现实结合,并将政治见解细化到财政、军事、文教和刑法之中,带有明显的经世致用的特点;“正己为先”是傅以渐对君子人格的要求,他认为人人都要注重自身修养、注意言行举止,寻求“致养”之法,在内外兼修的同时做到德博而化;女性是构成家庭和谐稳定的最重要因素,女性德行教化与国家治理息息相关,故于女道层面而言,傅以渐从孝、礼、德三方面入手,认为女子除依礼顺敬舅姑父母、辅佐丈夫、教育子女外,还应对才学明理之德有新的要求。这相比前代女道思想有所开放和进步。傅以渐的学术思想带有明显的经世致用色彩,他力求从平民角度出发,来维护封建统治阶级的利益,其思想对清初社会稳定、树立女性道德观和引领家族入仕之风都有重要意义。
[Abstract]:Fu Yichien, a famous statesman and thinker in the early Qing Dynasty. In the early Qing Dynasty, the ruler made great efforts to win over the intellectuals of Han nationality, he was trusted and reused by the rulers by virtue of his title of "the first Yuan of the Qing Dynasty" and his own integrity and indisputable character. In the face of the turbulent social situation in the late Ming and early Qing Dynasty, the author put forward the idea that the government is the first and governing the world for the use, and these thoughts can be explored from his temple papers and works. Fu Yi-chien's academic thought is divided into three levels: governing the world, self-cultivation and womanhood. In his thought of governing the world, there is a clear class nature. He thinks that the monarch and the people should have their respective positions and duties, pay attention to the combination of theory and social reality, and refine their political opinions into finance, military affairs, culture and education, and criminal law. With obvious characteristics of using the world, "just oneself first" is Fu Yi-chien 's request for the gentleman's personality, he thinks that everyone should pay attention to their self-cultivation, pay attention to their words and deeds, seek the method of "nourishing", and do both inside and outside and practice the same time. Women are the most important factors that make up the harmony and stability of the family. The moral education of women is closely related to the governance of the country. Therefore, at the female level, Fu Yichien starts with three aspects: filial piety, ritual, and virtue, and thinks that women should not only respect their aunt's parents in accordance with the rules, but also assist their husbands. In addition to educating children, there should be new requirements for the virtue of talent. This is compared with the previous generation of women's thought of openness and progress. Fu Yi-chien 's academic thought had a clear color of practical use. He tried hard to safeguard the interests of the feudal ruling class from the perspective of the common people, and his thought was of great importance to social stability in the early Qing Dynasty. It is of great significance to establish the female morality and to lead the family to the official.
【学位授予单位】：聊城大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：K249

【相似文献】