论西汉前期儒学经学化及其政治影响
发布时间：2019-07-03 09:38
【摘要】：经学是汉代的儒学，也是通经致用的儒学。经学对汉代的政治影响是巨大的，每一种学术思想的发展都会受到当时社会的具体历史条件的制约，留下了时代的烙印。儒学发展到了汉代演变成经学，原因是多方面的。我们可以从学术发展的内纯致治法则解释这一演变过程。学术内纯化的力量，是儒学对自身元概念的探索从未停顿；学术致治的方向，使儒学更能与现实结合，并成为显学。 本文通过政治视角来深入分析儒学经学化这一学术现象，从百家争鸣时期开始，，孔子整理六经，儒学经学化开始萌芽，汉初虽然以“黄老之学”为主流，但是到了汉武帝时期，经过七十余年的休养生息，“无为”政治已经不符合当时的社会需要，鼓吹君权神授，维护封建大一统的儒家学说从百家学说中脱颖而出，上升为国家意识形态，符合统治者对“有为”政治的需求，符合社会需要。儒学的经学化体现在政治生活各个方面，从国家意识形态，社会组织原则，选官制度，教育制度，礼制等方面都取得了令人歆羡的独尊地位。同时，儒家思想自上而下渗透到社会各个阶层，影响到社会生活的方方面面，从生老病死到婚丧嫁娶，从皇帝贵胄到布衣平民，无一不受到儒家思想的同化。
[Abstract]:Classics is the Confucianism in the Han Dynasty, and it is also the Confucianism for the passage of the Confucian classics. The influence of classics on the political influence of the Han Dynasty is great, and the development of every academic thought is restricted by the specific historical conditions of the society at that time, leaving the brand of the times. The development of Confucianism to the Han Dynasty developed into the classics, the reason is various. We can explain the process of evolution from the inner-line approach of academic development. The power of the purification in the academic field is that the exploration of the concept of the meta-elements of the Confucianism has never been stopped; the direction of the academic administration has made the Confucianism more and more realistic and becomes a manifestation of the study. In this paper, through the analysis of the academic phenomenon of the Confucian classics through the political angle of view, from the beginning of the period of the hundred schools and the beginning of the Confucianism, the Confucian classics began to sprout, while in the early Han Dynasty, while the "the learning of the old and the old" was the main stream, the period of Han Wudi, after more than 70 years of rest and recuperation. As a result, the "no" politics has not met the needs of the society at the time, advocated the divine power of the emperor, and maintained the Confucian doctrine of the feudal system of the feudal system from the 100 theory to the national ideology, which was in line with the need of the ruler for the "be" and politics, and met the needs of the society To be, the Confucian classics are embodied in various aspects of political life, from the national ideology, the principle of social organization, the system of selection of officials, the system of education, the system of etiquette and so on. At the same time, the Confucian thought, from top to bottom, permeated all aspects of the society, and affected all aspects of social life, from the death of the old to the wedding, and from the emperor to the cloth-clad civilians, and none of the Confucian thought was the same as the Confucian thought.
【学位授予单位】：辽宁师范大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：K234.1;B222
本文编号：2509281
[Abstract]:Classics is the Confucianism in the Han Dynasty, and it is also the Confucianism for the passage of the Confucian classics. The influence of classics on the political influence of the Han Dynasty is great, and the development of every academic thought is restricted by the specific historical conditions of the society at that time, leaving the brand of the times. The development of Confucianism to the Han Dynasty developed into the classics, the reason is various. We can explain the process of evolution from the inner-line approach of academic development. The power of the purification in the academic field is that the exploration of the concept of the meta-elements of the Confucianism has never been stopped; the direction of the academic administration has made the Confucianism more and more realistic and becomes a manifestation of the study. In this paper, through the analysis of the academic phenomenon of the Confucian classics through the political angle of view, from the beginning of the period of the hundred schools and the beginning of the Confucianism, the Confucian classics began to sprout, while in the early Han Dynasty, while the "the learning of the old and the old" was the main stream, the period of Han Wudi, after more than 70 years of rest and recuperation. As a result, the "no" politics has not met the needs of the society at the time, advocated the divine power of the emperor, and maintained the Confucian doctrine of the feudal system of the feudal system from the 100 theory to the national ideology, which was in line with the need of the ruler for the "be" and politics, and met the needs of the society To be, the Confucian classics are embodied in various aspects of political life, from the national ideology, the principle of social organization, the system of selection of officials, the system of education, the system of etiquette and so on. At the same time, the Confucian thought, from top to bottom, permeated all aspects of the society, and affected all aspects of social life, from the death of the old to the wedding, and from the emperor to the cloth-clad civilians, and none of the Confucian thought was the same as the Confucian thought.
【学位授予单位】：辽宁师范大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：K234.1;B222
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