胡适与国家认同

发布时间：2018-04-16 21:09

本文选题：胡适 + 国家转型　；参考：《开放时代》2013年06期

【摘要】：在中国从古典帝国向现代民族国家转型的过程中,人们必须重新建立自己的国家认同。胡适也处在这样的状况中。对于胡适而言,古典帝国时代的中国文化,始终是他要表达忠诚和倾慕的对象。但在文化意义上的"祖国"与政治上正在建构之中的现代"中国"之间,胡适的国家认同出现了相当程度的紊乱。对于祖国的传统文化,胡适一直是尊重和自豪的。但对于建构中的现代"中国"这一政治实体,由于没有坐实在他所理想的宪政民主平台上,因此他的认同态度是复杂的:对于20世纪中国建构的两个政党国家而言,胡适均不太认同,但对两者的具体认同态度又有明显差异。而在中国与美国的国家建构与认同差别的体认上,胡适确定了自己国家认同的典范形式——宪政民主国家,并期待中国的国家建构能够落定在这样的国家平台上。
[Abstract]:In the process of China's transition from classical empire to modern nation-state, people must re-establish their national identity.Hu Shi is in the same situation.For Hu Shi, the Chinese culture in the classical imperial era was always the object of his loyalty and admiration.However, between the "motherland" in the cultural sense and the modern "China" which is under construction in politics, Hu Shi's national identity has been disordered to a certain extent.Hu Shi has always respected and proud of the traditional culture of the motherland.But for the political entity of modern "China" under construction, because he did not sit on his ideal platform of constitutional democracy, his attitude of approval was complicated: for the two political party countries constructed in China in the 20th century,Hu Shi does not agree with each other, but there are obvious differences between them.On the understanding of the difference between national construction and identity between China and the United States, Hu Shi defined his country identity as a model form of constitutional democracy, and expected that China's national construction could be settled on such a national platform.
【作者单位】：中国人民大学政治学系;
【分类号】：D092

【共引文献】