《礼记》的环境观

发布时间：2018-01-20 16:24

本文关键词： 礼记和谐社会环境美学　出处：《中州学刊》2017年07期 　论文类型：期刊论文

【摘要】：《礼记》的环境观包括以下四个方面:一、天地与人。《礼记》中"天地"指自然界,基于它与人具有内在的联系,它又成为人的环境与资源。天地育人,人以天地为本,以天道为最高的教师,但人又为天地之心,与天地并列为三。二、生态与人。《礼记》反对滥捕动物,肆意砍伐森林,它认为人与动植物的利益具有共同性,主张人与动植物都繁荣。三、时令与人。人要尊重时令,根据不同的时令安排生产、生活。四、家园意识。《礼记》认为,生活在中国大地上的各民族虽然语言不同,生活方式也不同,但都是大家庭中的一员,应该加强沟通、联系,和谐共处。建立和谐社会的根本,是以礼制治国。社会人员均要有爱心,相互帮助,视国为家。
[Abstract]:The environmental view of the Book of Rites includes the following four aspects: first, heaven and earth and man. In the Book of Rites, "heaven and earth" refers to nature, based on its inherent relationship with people, it becomes the environment and resources of human beings, and heaven and earth educate people. Man is based on heaven and earth, and the highest teacher is heaven and earth, but man is the heart of heaven and earth, and he is in harmony with heaven and earth for 3. 2: ecology and man. The Book of Rites opposes the indiscriminate capture of animals and wanton deforestation. It holds that the interests of human beings and animals and plants have commonality, and advocates the prosperity of both animals and plants. Third, seasonal and human beings should respect the seasons and arrange production and life according to different seasons. The Book of Rites holds that although all the nationalities living on the land of China have different languages and different ways of life, they are all members of the extended family, and they should strengthen their communication and contacts. Harmonious coexistence. The foundation of building a harmonious society is the rule of etiquette. All social personnel should have love, help each other and regard the country as their home.
【作者单位】：武汉大学哲学学院;
【基金】：国家社会科学基金重大项目“中国古代环境美学史研究”(13&ZD072)
【分类号】：K892.9
【正文快照】： 先秦儒家典籍有“三礼”之说,“三礼”为《仪礼》《周礼》《礼记》。《仪礼》记载的是周朝的冠、婚、丧、祭、钦、射、燕聘、觐等礼的仪式;《周礼》记载的是周王朝的行政系统;《礼记》则是对周朝礼制的评论,严格说来,它不是一部专著,只是一部论文汇编。然而,由于它思想的深刻

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