奚康生之死与其反复——迁洛后鲜卑姓族政治心态的一个侧影

发布时间：2018-03-31 02:16

  本文选题：奚康生　切入点：南北石窟寺　出处：《社会科学战线》2017年06期

【摘要】：出身鲜卑八姓之一达奚氏的奚康生,由在宣武朝的忠君之士,转为孝明初参与元叉政变谋废胡太后,又在西林园政变中保护胡太后与孝明帝,如此"反复"的原因并非学者所谓的争权夺利,实是其一以贯之的忠于道武至宣武拓跋正统的思想使然,奚氏自始至终的保护对象都是宣武帝及其继承者孝明帝,而非对灵胡太后、元叉权力的觊觎。南北石窟寺独特的七佛布局彰显的是对拓跋皇室统治的尊崇,是奚氏拥护宣武排抑宗室、皇权独尊观念的隐晦表达。《敕赐嵩显禅寺碑记》落款从时间推断为奚康生所立无疑,只是恰好处于与前任高绰的交接中才致铭词与落款的脱节。永平三年(510)《南石窟寺碑》安定胡氏、皇甫氏的"在场"与二年(509)《敕赐嵩显禅寺碑记》的集体"缺位"映射出永平初年后宫高氏与胡氏的权力交替。
[Abstract]:Xi Kangsheng, a member of Xianbei's eight surname, Xi Kangsheng, changed from a loyal gentleman in the Xuanwu Dynasty to participate in the Yuan and fork coups in the early Ming Dynasty to seek the abolition of Queen Hu, and to protect Queen Hu and Emperor Hsiao-ming in the Xilin Yuan coup. The reason for this "repetition" is not the so-called struggle for power by scholars, but the consistent idea of loyalty to Taoism to Xuanwu Tuoba orthodoxy. The object of Xi's protection from beginning to end is Emperor Xuanwu and his successor, Emperor Xiaoming. The unique seven-Buddha layout of the North and South Grottoes is a manifestation of respect for Tuoba's royal rule, and Xi's support for Xuanwu, the platoon, and the suppression of the clan. The obscure expression of the concept of exclusive imperial power. The inscription of the inscription is inferred from time to time by Xi Kangsheng. It was just in the transition with his predecessor, Gao Chuo, that there was a disconnect between the ci and the money. Yongping 3 years, 510) A monument to the South Grottoes Monastery, Anghu, The collective "absence" of Huangfu's "presence" and the second year's (509) < the Monument of Chi Zi Song Xien Chan Temple] reflects the alternation of power between Gong Gao and Hu in the early years of Yongping.
【作者单位】： 中国社会科学院历史研究所博士后流动站;
【基金】：中国博士后科学基金第61批面上资助一等资助(2017M610146)
【分类号】：K239.21;K879.2
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本文编号：1688707