东夷“十月祭天”习俗渊源考
发布时间:2018-12-16 00:30
【摘要】:东夷各族学习到秦汉农业历法《颛顼历》之后,将内地"十月贺岁"的习俗移植并改造为本民族的高级祀典——"十月祭天"。这一习俗之所以能够形成,根本原因在于东夷各族与秦汉均为农业社会,并且在庆祝丰收的时候,都有歌舞祭祀,具有相同的文化特征。从文化角度可以进一步解释东夷各族的族属,高句丽应是从汉族异化出去的一支。
[Abstract]:After studying the agricultural calendar of Qin and Han dynasties, Dongyi nationality transplanted the custom of "October New year" and transformed it into a high ceremony of offering sacrifices to heaven in October. The basic reason for the formation of this custom lies in the fact that all ethnic groups in Dongyi and the Qin and Han dynasties are agricultural societies, and when celebrating the bumper harvest, there are songs, dances and sacrifices with the same cultural characteristics. From the cultural point of view, we can further explain the ethnic groups in Dongyi, and Goguryo should be a branch alienated from the Han nationality.
【作者单位】: 长春师范大学;长春师范大学历史文化学院;
【分类号】:B933
本文编号:2381546
[Abstract]:After studying the agricultural calendar of Qin and Han dynasties, Dongyi nationality transplanted the custom of "October New year" and transformed it into a high ceremony of offering sacrifices to heaven in October. The basic reason for the formation of this custom lies in the fact that all ethnic groups in Dongyi and the Qin and Han dynasties are agricultural societies, and when celebrating the bumper harvest, there are songs, dances and sacrifices with the same cultural characteristics. From the cultural point of view, we can further explain the ethnic groups in Dongyi, and Goguryo should be a branch alienated from the Han nationality.
【作者单位】: 长春师范大学;长春师范大学历史文化学院;
【分类号】:B933
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1 龚维英;;东夷二昊和原始性崇拜[J];学术月刊;1987年06期
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