太白山远门水乡中华文化养生园规划设计研究
发布时间：2018-08-02 12:43
【摘要】：随着社会发展,居民物质生活提高,养生保健意识愈来愈强。而环境污染、亚健康、老龄化等各种问题的接踵而来,使人们迫切的需要一个缓解压力、舒缓情绪、调养身心、养生保健的空间。而基于中华养生文化的养生园林不仅为人们提供满足身心养生的理想之所,也是对我国传统养生文化的发扬。而本次论文通过文献分析法、归纳总结法等对中华养生文化的历史发展、文化特征、养生体系及养生园林等进行理论研究和实践研究。主要目的是剖析中华养生文化,将其融合到养生园林的规划设计中;探索中华文化养生园林设计理论基础和实践依据,且应用到养生园规划中,为以后的养生园林设计提供借鉴。主要研究结果如下:1.纵观历史,养生文化最早存在神话传说中,到了殷商时代才有最确切的甲骨文记载;秦汉到隋唐是养生文化的形成时期;两宋、金元,金元四大家等养生家促进了养生文化的发展;明清时养生文化广泛传播,养生理论的发展和大众化,也完善了养生文化;从清末到新中国,养生文化经历了衰落与复兴。此外,中华养生文化具有顺应自然、和谐为贵,整体思维、因地制宜,形神兼顾、养神为先以及修身养性、治国安邦的特征。而儒道禅三大养生文脉互相补充,构成中华养生文化的体系。2.通过分别对儒道禅三大养生文化的养生思想、养生方法及养生环境的研究,得出儒家养生更重视修身养形,道家养生注重养神,禅宗养生主要是养心,而将养形、养神、养心三者合为一体,则可达到养生的巅峰。3.通过研究我国传统和当代的养生园林发现它蕴含着“顺应自然”、“环山绕水”等养生思想和“致虚守静”、“养体舒神”的养生方法等。4.基于儒道禅的养生文化理论研究,将其作为养生园林设计的指导,归纳总结出养生园林在在选址上应该注重“天人合一”的原则,选择“山环水抱”的理想养生环境,同时灵活运用“巧于因借”造园方法;在时空意境的营造中,以道家养生的“虚静”、“以柔为贵”为立足点,以儒家养生的“仁德”和“中和”为方法论,以禅宗养生为审美观;空间布局讲究布局和谐,以“藏而不露”、“虚实相生”的手法营造空间,并通过对山水、建筑、植物及构筑物进行有序的构景,达到“境生象外”的效果,从而充分的发挥养生园林的价值和意义。
[Abstract]:With the development of society and the improvement of residents' material life, the consciousness of health care is becoming stronger and stronger. However, environmental pollution, sub-health, aging and other problems come one after another, so that people urgently need a space to relieve pressure, ease their emotions, take care of their bodies and minds, and maintain their health and health. The health garden based on Chinese health culture not only provides the ideal place for people to meet the needs of body and mind, but also carries forward the traditional health culture of our country. In this paper, the historical development, cultural characteristics, health preservation system and health gardens of Chinese health culture are studied theoretically and practically by literature analysis and summing up. The main purpose of this paper is to analyze the Chinese health culture, to integrate it into the planning and design of the health garden, to explore the theoretical and practical basis for the design of the Chinese culture health garden, and to apply it to the planning of the health garden. For the future health garden design to provide reference. The main results are as follows: 1. Throughout history, among the earliest myths and legends of health preservation culture, it was only in the Yin and Shang dynasties that the most accurate oracle inscriptions were recorded; the Qin and Han dynasties to the Sui and Tang dynasties were the forming period of the health preservation culture; the two Song dynasties, the Jin and Yuan dynasties, The four major families of Jin and Yuan dynasties promoted the development of health culture; the extensive spread of health culture in Ming and Qing dynasties, the development and popularization of health preservation theory, and the perfection of health preservation culture; from the end of Qing Dynasty to New China, the health culture experienced decline and renaissance. In addition, Chinese health culture has the characteristics of conforming to nature, harmony is expensive, overall thinking, according to local conditions, both form and spirit, nourishing spirit as well as self-cultivation, national peace and security. The Confucianism, Taoism and Zen three health preservation context complement each other, constitute the Chinese health culture system. 2. Through the study of the three major health culture of Confucianism, Taoism and Zen respectively, the author draws the conclusion that Confucianism pays more attention to the cultivation of body and form, the Taoist school pays attention to nourishing the spirit, and the Zen is mainly to nourish the mind, and the form and spirit will be raised. Raise the heart of the three as one, you can reach the peak of health. 3. By studying the traditional and contemporary health gardens in China, it is found that they contain the health preservation thoughts of "conforming to nature", "surrounding mountains and surrounding water" and "causing virtual health and keeping quiet", and "nourishing body and soothing spirits", and so on. Based on the study of Confucian, Taoist and Taoist culture of health preservation culture, this paper takes it as the guidance of landscape design, and summarizes the principle that health gardens should pay attention to the "integration of nature and man" in the selection of location, and choose the ideal environment of "mountain, water and water hugging". At the same time, it is flexible to use the method of "skillful use of reason" in the construction of artistic conception of time and space, taking the "empty and quiet" of Taoist health as its foothold, and taking "Ren De" and "neutralization" of Confucian health as its methodology. It takes Zen health preservation as the aesthetic standard; the space layout stresses the harmony of the layout, the method of "hiding without revealing" and "living from the truth" to create the space, and the landscape, architecture, plants and structures are constructed in an orderly way. To achieve the effect of "living outside the environment", so as to give full play to the value and significance of the health garden.
【学位授予单位】：西北农林科技大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：TU986
本文编号：2159476
[Abstract]:With the development of society and the improvement of residents' material life, the consciousness of health care is becoming stronger and stronger. However, environmental pollution, sub-health, aging and other problems come one after another, so that people urgently need a space to relieve pressure, ease their emotions, take care of their bodies and minds, and maintain their health and health. The health garden based on Chinese health culture not only provides the ideal place for people to meet the needs of body and mind, but also carries forward the traditional health culture of our country. In this paper, the historical development, cultural characteristics, health preservation system and health gardens of Chinese health culture are studied theoretically and practically by literature analysis and summing up. The main purpose of this paper is to analyze the Chinese health culture, to integrate it into the planning and design of the health garden, to explore the theoretical and practical basis for the design of the Chinese culture health garden, and to apply it to the planning of the health garden. For the future health garden design to provide reference. The main results are as follows: 1. Throughout history, among the earliest myths and legends of health preservation culture, it was only in the Yin and Shang dynasties that the most accurate oracle inscriptions were recorded; the Qin and Han dynasties to the Sui and Tang dynasties were the forming period of the health preservation culture; the two Song dynasties, the Jin and Yuan dynasties, The four major families of Jin and Yuan dynasties promoted the development of health culture; the extensive spread of health culture in Ming and Qing dynasties, the development and popularization of health preservation theory, and the perfection of health preservation culture; from the end of Qing Dynasty to New China, the health culture experienced decline and renaissance. In addition, Chinese health culture has the characteristics of conforming to nature, harmony is expensive, overall thinking, according to local conditions, both form and spirit, nourishing spirit as well as self-cultivation, national peace and security. The Confucianism, Taoism and Zen three health preservation context complement each other, constitute the Chinese health culture system. 2. Through the study of the three major health culture of Confucianism, Taoism and Zen respectively, the author draws the conclusion that Confucianism pays more attention to the cultivation of body and form, the Taoist school pays attention to nourishing the spirit, and the Zen is mainly to nourish the mind, and the form and spirit will be raised. Raise the heart of the three as one, you can reach the peak of health. 3. By studying the traditional and contemporary health gardens in China, it is found that they contain the health preservation thoughts of "conforming to nature", "surrounding mountains and surrounding water" and "causing virtual health and keeping quiet", and "nourishing body and soothing spirits", and so on. Based on the study of Confucian, Taoist and Taoist culture of health preservation culture, this paper takes it as the guidance of landscape design, and summarizes the principle that health gardens should pay attention to the "integration of nature and man" in the selection of location, and choose the ideal environment of "mountain, water and water hugging". At the same time, it is flexible to use the method of "skillful use of reason" in the construction of artistic conception of time and space, taking the "empty and quiet" of Taoist health as its foothold, and taking "Ren De" and "neutralization" of Confucian health as its methodology. It takes Zen health preservation as the aesthetic standard; the space layout stresses the harmony of the layout, the method of "hiding without revealing" and "living from the truth" to create the space, and the landscape, architecture, plants and structures are constructed in an orderly way. To achieve the effect of "living outside the environment", so as to give full play to the value and significance of the health garden.
【学位授予单位】：西北农林科技大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：TU986
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