世界如何成为主体——论梅洛—庞蒂晚期美学通达主体间性的途径

发布时间：2017-12-27 03:34

  本文关键词：世界如何成为主体——论梅洛—庞蒂晚期美学通达主体间性的途径　出处：《云南师范大学学报(哲学社会科学版)》2014年05期 　论文类型：期刊论文

  更多相关文章： 梅洛—庞蒂 主体间性 世界主体

【摘要】：西方现代哲学对主体间性问题的探讨要么局限于人与人的关系范围内,要么局限于人对世界的不同理解之间的关系范围内,最终都将主体性品格赋予了人。而人们尚未注意到,梅洛—庞蒂晚期哲学通过对世界本身作为主体性存在的论证,描述了人与世界之间的主体间性关系,从而将主体间性深入到了存在论的层面。从世界如何成为主体这一思路重新梳理和解读梅洛—庞蒂晚期哲学,可以发现他从哲学探究的方法论、知觉信念的研究主题和新的肉身存在论三个方面,最终认为世界不是知觉的对象,而是在知觉中现身,知觉也不是对现成世界的被动接受,而是通过调整角度为世界的现身做好准备,这样一来,我们对世界的所有知觉实际上就是知觉与世界的持续对话,从而使我们可以在人与自然世界的关系层面上谈论主体间性。
[Abstract]:The discussion of intersubjectivity in western modern philosophy is limited to the relationship between man and man, or is limited to the relationship between people's different understanding of the world, and ultimately endows the subjectivity with the human character. However, people haven't noticed that Melo Pang ti's late philosophy described the intersubjectivity relationship between human and the world through the demonstration of the world itself as a subjective existence, thus deepening the intersubjectivity to the ontological level. From the world to become the main idea to unscramble Melo Ponty advanced philosophy, can be found on the theme of study, perceived belief method from his study of philosophy and new physical existence on three aspects, the final object that the world is not perceived, but in the perception of perception is not ready to appear, the world of passive acceptance, but by adjusting the angle of the world appeared ready, this way, to all of our perceptual world is actually the world perception and continuous dialogue, so that we can in the aspect of the relationship of man and nature about intersubjectivity.
【作者单位】： 云南师范大学文学院;
【基金】：教育部人文社科青年项目“梅洛—庞蒂晚期肉身存在论美学研究”(13YJC720024)阶段性成果
【分类号】：B83-0
【正文快照】： 西方现代哲学的主体间性问题肇始于胡塞尔,在近百年是是非非的发展历程中,主要形成了两条呈现路径,一是伦理学形态的主体间性,即把主体间性限制在人与人的关系范围内,胡塞尔、舍勒、哈贝马斯、马丁·布伯等就是在这一方向上进行探讨的。第二是意义论形态的主体间性,它承认人与，

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