中国人学美学思想从理性到非理性的异变——以明万历年间李贽与耿定向的笔战为论述中心

发布时间：2018-01-23 12:55

本文关键词： 人学美学理性非理性转型　出处：《学术月刊》2006年11期 　论文类型：期刊论文

【摘要】：中国人注重直觉、意象的思维方法带有更浓厚的非理性色彩,而思维成果——思想——借助政治力推行之思想则是理性的。这种理性思想在受佛教思想影响而不断心化的过程中,非理性因素日趋滋长,至明代中后期,在经济发达期与渐重衣食日用之实和直面功利之势相结合而走向了突破理性的门槛。耿定向的攻讦,将强调这种思想的李贽逼出原有地界,从而在价值观、人性论、伦理观、审美观等一系列问题上形成整体变异完成了从以家族血缘为本到非家族血缘——以自我为命;从尊经崇圣的等级观念到非圣非权威的平等观念;从人性公义说到非公义——人性私利说;由道德本体论至非道德本体论——情欲本体论;由倡中和之美到非中和之美——倡狂狷、真率之美的转换过程
[Abstract]:The Chinese attach importance to intuition, and the thinking method of image has a stronger irrationality. But the thought achievement-thought-carries out with the help of the political force is rational, this kind of rational thought is influenced by the Buddhism thought unceasingly, the irrational factor grows day by day, until the middle and the later period of Ming Dynasty. During the period of economic development, the combination of the reality of daily use and the tendency to face the utilitarian situation led to the breakthrough of the threshold of rationality. The criticism of Geng's orientation will force Li Zhi, who emphasizes this kind of thinking, to push out of the original land boundary and thus to the values. A series of problems, such as the theory of human nature, ethics, aesthetics and so on, have formed the whole variation from the family blood relationship to the non-family blood relationship-self as the life. From the hierarchical concept of consecration to the equal idea of non-sanctity and non-authority; From the justice of human nature to the injustice of human nature-the self-interest of human nature; From moral ontology to immoral ontology-sensual ontology; From the beauty of advocating neutralization to the beauty of non-neutralization
【作者单位】：上海财经大学人文学院
【分类号】：B83-092
【正文快照】： 在中国已有的哲学史、思想史、美学史著述中,少见有人运用非理性概念析绎、论证某一对象。寻其因由,或许是中国传统思想向来是理性的天下,似乎从未有非理性出来与之抗衡,打出一番新天地。即使有非理性的因素或论调,也未能形成什么气候。然而细加查检,却并非完全如此。对明代

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