论前苏格拉底美学的数理形式概念

发布时间：2018-05-04 04:40

本文选题：毕达哥拉斯学派 + 形式概念　；参考：《思想战线》1993年05期

【摘要】：正自然与形式人,首先是自然的存在物,是自然界的一部分。因此,人的第一个对象性关系便是人与自然的关系。这一论断,无论是作为逻辑规定还是作为历史判断,都是无可置疑的。道理很简单:自然欲望是人作为自然存在物的第一欲望,即人们首先必须吃、喝、住、穿,然后才有可能考虑或从事其它。“任何人类历史的第一个前提无疑是有生命的个人的存在。因此第一个需要确定的具体事实就是这些个人的肉体组织,以及受肉体组织制约的他们与自然界的关系……任何历史记载都应当从这些自然基础以及它们在历史进程中由于人们的活动而发生的变更出发。就美学史而言,人类所思考的第一个问题当然也就是人与自然的美学关系。这是美学历史发展的起点。从古文字学的角度看,在我国卜辞的甲骨文里已有“美”字。许慎的《说文》解释说:“(?)(美),甘也。从芊(羊)从大,羊在六畜,主给膳也,美与善同意”。五代时期的徐铉注曰:“羊大则美,故从大”。这说
[Abstract]:Positive nature and form man, first of all, are natural beings and are part of nature. Therefore, the first object relation of man is the relationship between man and nature. This argument, whether as a logical rule or as a historical judgment, is beyond doubt. The reason is simple: natural desire is the first human desire as a natural being, that is, people must first eat, drink, live, wear, and then it is possible to consider or engage in other. "the first premise of any human history is undoubtedly the existence of a living individual. So the first concrete fact that needs to be determined is the physical organization of these individuals, and their relationship to nature, which is governed by the physical organization. Any historical record should start from these natural foundations and their changes in the course of history as a result of people's activities. As far as the history of aesthetics is concerned, the first question that man thinks about is, of course, the aesthetic relationship between man and nature. This is the starting point of the development of aesthetics. From the perspective of ancient Chinese script, the word "beauty" has been found in oracle inscriptions. Xu Shen's "Shuo Wen" explained: "" Meizu, Gan Ya. From Qian (sheep) from big, sheep in six animals, the Lord to feed also, beauty and good agreement. Xu Hyun of the five dynasties noted: "the sheep is beautiful, so from the big." That said.

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