幸福生活的美学建构——论马克思的审美逻辑及其价值旨向
发布时间:2018-08-22 10:07
【摘要】:美是生活的基点与归宿,是民生幸福的源泉。马克思从实践唯物主义的视角出发提出了其迈向幸福的审美逻辑:从人的本质来看,审美能力是人和动物的显著区别,审美活动是对人性的塑造;从心理机制来看,美的产生源于审美主体与审美客体的双向互动,马克思的格式塔生态思想为审美体验的形成提供了理论诠释;从价值追求来看,人类通过审美建立起与自然和社会的联系,以实现与外部世界的动态和谐与生活幸福。因此,马克思认为审美的终极目的不是追求永恒的真理与完满,而是在于审美实践推动了人类自身的自由与解放,推动了幸福生活的实现。
[Abstract]:Beauty is the basic point and destination of life and the source of people's livelihood happiness. From the perspective of practical materialism, Marx put forward his aesthetic logic towards happiness: from the point of view of human nature, aesthetic ability is the significant difference between human beings and animals, aesthetic activity is the molding of human nature, and from the perspective of psychological mechanism, the aesthetic ability is a significant difference between human beings and animals. The appearance of beauty originates from the two-way interaction between the aesthetic subject and the aesthetic object. Marx's Gestalt ecological thought provides a theoretical interpretation for the formation of aesthetic experience, and from the point of view of value pursuit, human beings establish a connection with nature and society through aesthetics. In order to achieve dynamic harmony with the outside world and life happiness. Therefore, Marx believes that the ultimate purpose of aesthetics is not to pursue eternal truth and perfection, but to promote the freedom and liberation of human beings and the realization of happy life by aesthetic practice.
【作者单位】: 南京工业大学马克思主义学院;
【基金】:南京工业大学青年社科基金项目“马克思主义生态幸福观教育研究”(项目编号:qnsk2016019)的阶段性成果
【分类号】:B83-02
本文编号:2196777
[Abstract]:Beauty is the basic point and destination of life and the source of people's livelihood happiness. From the perspective of practical materialism, Marx put forward his aesthetic logic towards happiness: from the point of view of human nature, aesthetic ability is the significant difference between human beings and animals, aesthetic activity is the molding of human nature, and from the perspective of psychological mechanism, the aesthetic ability is a significant difference between human beings and animals. The appearance of beauty originates from the two-way interaction between the aesthetic subject and the aesthetic object. Marx's Gestalt ecological thought provides a theoretical interpretation for the formation of aesthetic experience, and from the point of view of value pursuit, human beings establish a connection with nature and society through aesthetics. In order to achieve dynamic harmony with the outside world and life happiness. Therefore, Marx believes that the ultimate purpose of aesthetics is not to pursue eternal truth and perfection, but to promote the freedom and liberation of human beings and the realization of happy life by aesthetic practice.
【作者单位】: 南京工业大学马克思主义学院;
【基金】:南京工业大学青年社科基金项目“马克思主义生态幸福观教育研究”(项目编号:qnsk2016019)的阶段性成果
【分类号】:B83-02
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1 周忠厚,张平;试论马克思主义美学的实践唯物主义性质[J];求是学刊;1994年03期
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