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媒介遗孤的当代新生活

发布时间:2018-04-14 20:40

  本文选题:媒介整合 + 媒介死亡 ; 参考:《大连工业大学》2010年硕士论文


【摘要】:任何一种新技术的发明都是新的媒介,都是人的肢体或中枢神经系统的延伸。它不仅仅是一种简单的形式或包装,而是承载着新的“讯息”。也就是说任何新技术都将反过来影响人们的思维、观念,进而影响人们的生活、工作和学习方式。这种影响必将带来人类社会的发展。电子网络媒介的诞生和发展对传统媒介具有强大的整合力,各种媒介自身的技术及模式也在不断地革新,这就使得大批传统媒介在新媒介的整合和自身的革新中不断消失和边缘化,由此大批的媒介孤儿产生了。 本文对媒介发展过程中所产生的遗留物给予关注,试图对当代媒介与文化的深层规律进行探讨,,在“媒介遗孤”的“新生活”背后解读当代媒介文化概貌。这些媒介遗留物被分为样式、质感、解构、符号和内容几个方面进行分类和解释。在媒介中只有那些媒介本身作为形式的部分才会成为遗留物被历史保存下来。这些在人类历史上占据一席之地的媒介们依旧在他们已经缺席的年代里产生着影响——像素画、lomo相机、“文革”图像等。这些影响是出现在“部落化”了的后现代情境下的必然结果。部落化——非部落化——重新部落化是麦克卢汉的一个著名的公式,他从媒介演化的角度去概括人类的历史。这个公式可以从另一个角度理解:整合化——分割化——重新整合化。此前一切媒介尤其是西方的拼音文字和机械媒介是分裂切割、线性思维、偏重视觉、强调专门化的。这样的人是被分割肢解、残缺不全的人。电子媒介使人整合,回到整体思维的前印刷时代。在印刷时代开始被分裂的感官在部落里面重新整合在一起。媒介遗孤们作为被分割感官延伸的遗留部分也在这里获得了拼合的可能。它们可以轻易地脱离开原有的价值系统和意识形态的控制获得最大的自由。在需求层面集体记忆是人对媒介遗留物需要的主要方面。记忆是提供存在感的依据。我们在共同经历的事件的时候,这种对于存在过的认同感更加明确。媒介的广泛性把拥有同样记忆的群体范围不断变大,一个地区或者一个国家会拥有同样的媒介的集体记忆。最后这些媒介孤儿们被无所不能的数字电子技术重新赋予了生命。“数字上帝”之手使媒介遗孤们在当代获得了“拟像”式的新生。
[Abstract]:The invention of any new technology is a new medium, an extension of the human limb or central nervous system.It is not just a simple form or packaging, but a new message.That is, any new technology will in turn affect people's thinking, ideas, and, in turn, the way they live, work and learn.This kind of influence must bring the development of human society.The birth and development of electronic network media has a strong integration power to traditional media, and the technology and mode of various media itself are constantly innovating.This makes a large number of traditional media in the integration of new media and their own innovation continue to disappear and marginalize, and a large number of media orphans.This paper pays attention to the legacy of media development, tries to probe into the deep laws of contemporary media and culture, and unscrambles the general picture of contemporary media culture behind the "new life" of "media orphans".These media remnants are classified and interpreted in terms of style, texture, deconstruction, symbols and content.Only those parts of the media that are forms of form are left over by history.These media, which have a place in human history, still have an impact in an era in which they have been absent-pixel painting lomo cameras, Cultural Revolution images, and so on.These effects are inevitable in the post-modern context of tribalization.Tribalization-non-tribalism-re-tribalization is a famous formula of McLuhan. He generalizes human history from the angle of media evolution.This formula can be understood from another perspective: integration-partitioning-re-integration.Prior to all media, especially the Western alphabet and mechanical media is split cutting, linear thinking, emphasis on vision, emphasis on specialization.Such a person is a divided, incomplete person.Electronic media make people integrate and return to the preprint era of holistic thinking.The senses that began to split in the printing age were reintegrated within the tribe.Media orphans, as a legacy of segmented sensory extensions, have also acquired the possibility of assembly here.They can easily free themselves from the control of the original value system and ideology.Collective memory at the demand level is the main aspect of people's need for media remnants.Memory is the basis for providing a sense of existence.This sense of identity is clearer when we experience events together.The universality of the media increases the range of groups with the same memory, and a region or a country will have collective memory of the same medium.Finally, these media orphans were reborn by the omnipotent digital electronics technology.The hand of "Digital God" has given the media orphans a new life of simulacrum in modern times.
【学位授予单位】:大连工业大学
【学位级别】:硕士
【学位授予年份】:2010
【分类号】:J05

【共引文献】

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10 朱晓U

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