论克里斯蒂娃女性主义新视角
发布时间：2019-02-09 13:58
【摘要】：朱丽娅·克里斯蒂娃(Juliar Kristeva1941-)是当代法国著名的文学理论家和批评家。她生于保加利亚,后移居法国。自60年代成为法国符号学运动的领先人物以来,在后结构主义、女性主义、心理分析、解构主义等领域均有建树,提出了“解析符号学”、“互文性”、“记号话语”等原创性术语,在西方学术界享有巨大的声誉,被称为是“当今最伟大的法国思想家之一”。她的每一种理论都融合了多种知识和方法,并具有透视西方社会的文化特征以及强烈的意识形态色彩和解构倾向。 但是,人们往往简单地把克里斯蒂娃归入当代女性主义思想家行列中,却恰恰忽略她的理论思想的特殊性及其人文社会科学多学科研究的深刻而广泛的基础。其实,正是由于克里斯蒂娃女性主义思想在历史渊源、内容、发展思路、多学科视野及其研究方法的多重复杂性,才使她的思想远远超出同时代其他女性主义的狭小专业领域,使她毫无疑问地成为了当代女性主义思想家的一位杰出典范。也正因为如此,她的理论研究成果,名副其实地集中地反映了当代女性主义和西方人文思潮的复杂性质及其在新历史时期内重建人类文化的重要价值。 在克里斯蒂娃的女性主义思想中,不再单纯探讨“性”的问题,而是从人文社会科学多学科的广阔视野,特别从她的新型精神分析学和符号论的角度,集中研究女性在人类文化创造事业中的特殊贡献,通过具体个别的女性形象,包括杰出的女思想家、文学家和心理学家的范例,通过“母亲功能”和“女性效果”的特殊的象征性意义,展示人的个体性及其不同社会文化共同体的多重异质性,为21世纪人类文化重建事业提供崭新的人文主义基础。 正因为这样,克里斯蒂娃的思想理论,就能够从人的思想精神深处的根本问题出发,针对残酷的社会文化的历史事实,揭示当代文化重建的关键,既越出一般女性主义的范畴,又更深刻地衬托出女性解放的真正出路。 本文以当代西方多元文化思潮为背景,从系统、整合研究的角度出发,在大量阅读第一手外文资料的基础上,采用文本的细读法、微观分析法以及跨文化研究的方法,对克里斯蒂娃的女性主义理论进行比较全面和详实的论述。本文共分为四章：第一章概述了克里斯蒂娃的学术背景及女性主义理论来源；第二章探讨了从传统女性主义到新女性主义的五个特征；第三章分析了克里斯蒂娃女性主义视角下的中国与中国妇女形象；第四章指出了克里斯蒂娃女性主义研究对于西方和中国的影响及其局限性。
[Abstract]:Zhu Liya Juliar Kristeva1941- is a famous contemporary French literary theorist and critic. She was born in Bulgaria and emigrated to France. Since he became a leading figure in the French semiotics movement in the 1960s, he has made achievements in the fields of post-structuralism, feminism, psychoanalysis, deconstruction and so on, and has proposed "Analytical Semiotics" and "intertextuality". The original terms such as "symbolic discourse" enjoy a great reputation in western academic circles and are regarded as "one of the greatest French thinkers of the day". Each of her theories combines a variety of knowledge and methods, and has the cultural characteristics of the western society, strong ideological color and deconstruction tendency. However, people tend to simply classify her as a contemporary feminist thinker, but ignore the particularity of her theoretical thought and the profound and extensive foundation of the multi-disciplinary study of humanities and social sciences. In fact, it is precisely because of the complexity of the historical origin, content, development thinking, multidisciplinary vision and research methods that Christina's feminist thought has gone far beyond the narrow specialized fields of other feminism of her time. She has undoubtedly become an outstanding example of contemporary feminist thinkers. Because of this, her theoretical research results reflect the complex nature of contemporary feminism and western humanistic thoughts and their important value in rebuilding human culture in the new historical period. In her feminist thought, she no longer merely discusses the issue of "sex", but from the broad perspective of the humanities and social sciences, especially from the perspective of her new psychoanalysis and symbolism. Focusing on the special contribution of women in the cause of human cultural creation, through specific individual images of women, including examples of outstanding female thinkers, writers and psychologists, Through the special symbolic meaning of "maternal function" and "female effect", this paper demonstrates the individuality of human beings and the heterogeneity of different social and cultural communities, which provides a new humanistic basis for the reconstruction of human culture in the 21st century. It is precisely because of this that Christeva's thought and theory can proceed from the fundamental problems in the depths of human thought and spirit, and in view of the historical facts of cruel social culture, reveal the key to the reconstruction of contemporary culture, which is beyond the category of general feminism. And more profoundly set off the real way out of women's liberation. Based on the background of contemporary western multiculturalism, from the perspective of systematic and integrated research, and on the basis of reading a large number of first-hand foreign language materials, this paper adopts the methods of text reading, micro-analysis and cross-cultural research. This paper makes a more comprehensive and detailed discussion on Cristina's feminist theory. This paper is divided into four chapters: the first chapter summarizes the academic background and feminist theory source of Christina, the second chapter discusses the five characteristics from traditional feminism to neo-feminism. Chapter three analyzes the image of China and Chinese women from the perspective of Cristina feminism, and the fourth chapter points out the influence and limitation of Cristina's feminist study on the West and China.
【学位授予单位】：浙江师范大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：I565.06
本文编号：2419025
[Abstract]:Zhu Liya Juliar Kristeva1941- is a famous contemporary French literary theorist and critic. She was born in Bulgaria and emigrated to France. Since he became a leading figure in the French semiotics movement in the 1960s, he has made achievements in the fields of post-structuralism, feminism, psychoanalysis, deconstruction and so on, and has proposed "Analytical Semiotics" and "intertextuality". The original terms such as "symbolic discourse" enjoy a great reputation in western academic circles and are regarded as "one of the greatest French thinkers of the day". Each of her theories combines a variety of knowledge and methods, and has the cultural characteristics of the western society, strong ideological color and deconstruction tendency. However, people tend to simply classify her as a contemporary feminist thinker, but ignore the particularity of her theoretical thought and the profound and extensive foundation of the multi-disciplinary study of humanities and social sciences. In fact, it is precisely because of the complexity of the historical origin, content, development thinking, multidisciplinary vision and research methods that Christina's feminist thought has gone far beyond the narrow specialized fields of other feminism of her time. She has undoubtedly become an outstanding example of contemporary feminist thinkers. Because of this, her theoretical research results reflect the complex nature of contemporary feminism and western humanistic thoughts and their important value in rebuilding human culture in the new historical period. In her feminist thought, she no longer merely discusses the issue of "sex", but from the broad perspective of the humanities and social sciences, especially from the perspective of her new psychoanalysis and symbolism. Focusing on the special contribution of women in the cause of human cultural creation, through specific individual images of women, including examples of outstanding female thinkers, writers and psychologists, Through the special symbolic meaning of "maternal function" and "female effect", this paper demonstrates the individuality of human beings and the heterogeneity of different social and cultural communities, which provides a new humanistic basis for the reconstruction of human culture in the 21st century. It is precisely because of this that Christeva's thought and theory can proceed from the fundamental problems in the depths of human thought and spirit, and in view of the historical facts of cruel social culture, reveal the key to the reconstruction of contemporary culture, which is beyond the category of general feminism. And more profoundly set off the real way out of women's liberation. Based on the background of contemporary western multiculturalism, from the perspective of systematic and integrated research, and on the basis of reading a large number of first-hand foreign language materials, this paper adopts the methods of text reading, micro-analysis and cross-cultural research. This paper makes a more comprehensive and detailed discussion on Cristina's feminist theory. This paper is divided into four chapters: the first chapter summarizes the academic background and feminist theory source of Christina, the second chapter discusses the five characteristics from traditional feminism to neo-feminism. Chapter three analyzes the image of China and Chinese women from the perspective of Cristina feminism, and the fourth chapter points out the influence and limitation of Cristina's feminist study on the West and China.
【学位授予单位】：浙江师范大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：I565.06
【参考文献】
相关期刊论文 前2条
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2 罗婷;克里斯特娃关于母性/卑贱的权力话语与文学表现[J];国外文学;2003年01期
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