汉语哲学普世心思的诗化叙事——并借这一诗化哲学叙事,向中国哲学家致敬

发布时间：2018-04-22 08:33

本文选题：汉语哲学 + 语文作育　；参考：《学术界》2017年04期

【摘要】：哲思超然,挣脱肉身,恰是基于肉身,旨在回应当下。故而,哲学陈述普世心思,却总是讲一口方言。汉语哲学意味着在文明决定论的终极意义上,其以汉语表述亿万生民的生存之道,也就是拯救之道。进而,文明借助语言来陈述和表达,并由此规范它的生活世界,则语言意味着法则,习得语言的艰辛历练就是在接受一套法则而训育成人的过程。就此而言,汉语的语法,就是我们人间的律法。循此以往,我们被纳入这一文明,进入这个世界,成为这一种人。人性,原是语言性。汉语之为一种表意体系,其运思逻辑,其命名方式,其沟通流程,是否以及如何影响了对于这个现象界的体制化作业,又是如何潜移默化出一套洒扫应对的典仪礼规,凡此不仅关乎这个叫做"汉语哲学"的思想门类的正当性,更关乎以汉语作为表意体系的亿万生灵的本体论意义。
[Abstract]:Philosophical transcendence, free from the body, is based on the body, designed to respond to the present. Therefore, philosophy states the universal mind, but always speaks a dialect. Chinese philosophy means that in the ultimate meaning of civilization determinism, it expresses the survival of hundreds of millions of people in Chinese, that is, the way to save. Furthermore, if civilization states and expresses with the aid of language, and thus regulates its life world, then language means law, and the hard experience of language acquisition is the process of accepting a set of rules and disciplining adults. In this sense, the grammar of Chinese is the law of our world. In the past, we have been incorporated into this civilization, into this world, become this kind of person. Human nature is originally linguistic. Chinese is a system of ideographic meaning, its logic of thinking, its naming method, its communication process, whether and how to influence the systematization of this phenomenon, and how to subtly develop a set of ritual rules to deal with the problem. This is not only related to the legitimacy of this category of thought called "Chinese philosophy", but also to the ontological significance of hundreds of millions of living beings who take Chinese as the ideographic system.
【作者单位】：清华大学法学院;
【分类号】：H0-05

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