失“乐园”与复“乐园”纳博科夫作品中飞散身份构建

发布时间：2018-06-11 18:16

本文选题：纳博科夫 + 飞散身份　；参考：《安徽大学》2017年硕士论文

【摘要】：纳博科夫,20世纪公认的杰出小说家和文体学家,代表作《洛丽塔》,自1955年问世起,评价毁誉参半。近年来,纳博科夫研究逐渐升温,但大多数研究仍集中在少数作品的后现代主义和跨文化领域等方面,而未能将飞散理论充分运用于其作品分析中,因此,本文从飞散视角对纳博科夫飞散身份构建进行深度解读。作为一个飞散者,流亡他乡的纳博科夫,失去了与祖国的联系且无法融入到新的环境中后,遭遇了严重的身份认同的危机,这种身份认同危机主要表现为纳博科夫生平及作品中的文化失根,童年家园的丧失和初恋的逝去这三个方面。纳博科夫飞散身份危机的内涵表现为一种"非家幻觉",对"失家"的恐惧,也是对失去安全感和归属感的恐惧,通过怀旧的补偿作用,纳博科夫虚构了一个"记忆中的阿卡迪亚",一个拥有理想化的文化、家园和童年和初恋的精神世界,从而释放了因"非家幻觉"所引起的压抑,重新找回对家的渴望及"在家"的感觉。在这个虚拟世界中,家园已不再是时间和空间的载体,而是纳博科夫精神的栖息地。在这个理想化的世界中,那些从故乡俄国带来的种子:传统文化,家园和童年和初恋,已从流亡现实的寒冬中苏醒,在新的文化土壤中发芽直到长成一棵参天大树。这里也是德勒兹心中人类文明和文化诞生的地方。纳博科夫以这种方式成功消解了由身份认同危机带来的"非家幻觉",并进行身份重建,完成归家之旅,"落叶归根"。
[Abstract]:Nabokov is recognized as an outstanding novelist and stylistic writer in the 20th century. His masterpiece, Lolita, has had a mixed reputation since its inception in 1955. In recent years, Nabokov's research has gradually increased, but most of the studies are still focused on the post-modernism and cross-cultural fields of a few works, but the theory of dispersion has not been fully applied in the analysis of his works. This paper makes a deep interpretation of Nabokov's identity construction from the perspective of flying. As a diaspora, Nabokov, who had lost contact with his homeland and was unable to integrate into the new environment, suffered a serious crisis of identity. The identity crisis is mainly manifested in Nabokov's life and cultural loss in his works, the loss of his childhood home and the loss of his first love. The connotation of Nabokov's scattered identity crisis is a kind of "non-family illusion", the fear of "loss of home", and the fear of loss of security and sense of belonging, through nostalgic compensation. Nabokov created a "memory of Acadia," a spiritual world of idealistic culture, home, and childhood and first love, thus releasing the repression caused by "non-home hallucinations." Rediscover the longing for home and the feeling of being at home. In this virtual world, home is no longer the carrier of time and space, but the habitat of Nabokov spirit. In this idealized world, the seeds brought from home Russia: traditional culture, home, childhood and first love, have awoken from the cold winter of exiled reality, sprout in the new cultural soil until they grow into a towering tree. This is also the place where human civilization and culture were born in Deleuze's heart. In this way, Nabokov successfully dispels the "non-family illusion" brought by the identity crisis, reconstructs his identity, completes his journey home, and returns the fallen leaves to his roots.
【学位授予单位】：安徽大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I712.074

【相似文献】