墓志的起源与墓志文体的成立

发布时间：2018-03-13 12:09

本文选题：墓志起源　切入点：文体成立　出处：《浙江大学学报(人文社会科学版)》2013年05期 　论文类型：期刊论文

【摘要】：中国古代墓志的起源和文体的成立一直是学界关注较多的问题,但迄今为止仍然没有形成一致的意见。要考察墓志的起源,不仅要确定"墓志"一词最早的用例,还要考察墓志的基本功用。循此观点可以确定作为实物的墓志起源于东汉中后期,刻于元嘉元年(151)的《缪宇墓志》可以看作墓志起源的标志。由唐人的记载和缪袭、傅玄等人的创作情况可以看出,符合文体意义上的墓志文在魏晋之际已然出现。南北朝时期,墓志文体得到了较快发展,从内容到形式都出现了许多新变化,行文方式和文体形式渐臻完善并为后世作者所接受与模仿。后世墓志铭创作中的变化主要表现为具体内容的增删,体式方面则难以越出南北朝时期业已固化的墓志文体的范式。
[Abstract]:The origin of Chinese ancient epitaphs and the establishment of their style have always been concerned by scholars, but so far there is still no consensus. To investigate the origin of epitaphs, we must not only determine the earliest use cases of the word "epitaph". From this point of view, it can be determined that the epitaph originated in the middle and late Han Dynasty, and carved in the first year of Yuan Jia, 151. it can be regarded as a symbol of the origin of the epitaph. It was recorded and attacked by the people of the Tang Dynasty. It can be seen from the creation of Fu Xuan and others that the epitaphs in the sense of style have already appeared in the Wei and Jin dynasties. During the Southern and Northern dynasties, the epitaph style developed rapidly, and there were many new changes in both content and form. The writing style and stylistic form are gradually perfected and accepted and imitated by the later writers. The changes in the creation of the epitaph are mainly reflected in the addition and deletion of the specific contents, while the style is difficult to transcend the paradigm of the epitaph style which has been solidified in the Southern and Northern dynasties.
【作者单位】：复旦大学中国语言文学系;
【基金】：国家社会科学基金资助项目(10BZW029) 教育部人文社会科学研究规划基金资助项目(13YJC751038) 中国博士后科学基金第54批面上资助项目(2013M540315)
【分类号】：K877.45;H152

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